Leon Ó Bróin, The Stopford Connection ( 1985), writes: Robert Dunlop, who reviewed Alice Stopford Greens The Making
of Ireland and Its Undoing in the Quarterly Review, questioned
Mrs Greens adequacy and trustworthiness as a historian. To this
hurtful indictment she replied spiritedly in The Nineteenth Century
and After, and included the reply subsequently in The Old Irish
World. The difference between Mr Dunlop and herself, she said, lay
deeper than any question of her merits and demerits. It was the old conflict
between tradition and enquiry, and by tradition she meant how writers
had hitherto tended to deal with the story of Irelands past. Dunlop
had dogmatically summed up the [accepted] belief about Ireland in his
contribution ot the ODNB, and Cambridge Modern History, and elsewhere
... beginning with his allegation that two-thirds at least of the inhabitants
of Ireland had led a wild and half-nomadic existence, that outside the
Pale there was nothing worthy to be called a Church, that while it was
perhaps going to far to say that the Irish had relapsed into a state of
heathenism, the tradition of Christian belief had become a lifeless, useless
thing. He asserted that she had no judgement and less candour, and that
in the use of documents she had produced a mass of mischievous fiction
... (p.23).