1: I am Patrick, a sinner, most unlearned, the least of all the faithful, and utterly despised by many. My father was Calpornius, a deacon, son of Potitus, a priest, of the village Bannavem Taburniae; he had a country seat nearby, and there I was taken captive.

I was then about sixteen years of age. I did not know the true God. I was taken into captivity to Ireland with many thousands of people - and deservedly so, because we turned away from God, and did not keep His commandments, and did not obey our priests, who used to remind us of our salvation. And the Lord brought over us the wrath of His anger and scattered us among many nations, even unto the utmost part of the earth, where now my littleness is placed among strangers.

2: And there the Lord opened the sense of my unbelief that I might at last remember my sins and be converted with all my heart to the Lord my God, who had regard for my abjection, and mercy on my youth and ignorance, and watched over me before I knew Him, and before I was able to distinguish between good and evil, and guarded me, and comforted me as would a father his son

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23: And again after a few years I was in Britain with my people, who received me as their son, and sincerely besought me that now at last, having suffered so many hardships, I should not leave them and go elsewhere.

And there I saw in the night the vision of a man, whose name was Victoricus, coming as it were from Ireland, with countless letters. And he gave me one of them, and I read the opening words of the letter, which were, ‘The voice of the Irish’; and as I read the beginning of the letter I thought that at the same moment I heard their voice - they were those beside the Wood of Voclut, which is near the Western Sea - and thus did they cry out as with one mouth: ‘We ask thee, boy, come and walk among us once more.

And I was quite broken in heart, and could read no further, and so I woke up. Thanks be to God, after many years the Lord gave to them according to their cry […]

41: Hence, how did it come to pass in Ireland that those who never had a knowledge of God, but until now always worshipped idols and things impure, have now been made a people of the Lord, and are called sons of God, that the sons and daughters of the kings of the Irish are seen to be monks and virgins of Christ?

42: Among others, a blessed Irishwoman of noble birth, beautiful, full-grown, whom I had baptised, came to us after some days for a particular reason: she told us that she had received a message from a messenger of God, and he admonished her to be a virgin of Christ and draw near to God. Thanks be to God, on the sixth day after this she most laudably and eagerly chose what all virgins of Christ do. Not that their fathers agree with them; no - they often even suffer persecution and undeserved reproaches from their parents; and yet their number is ever increasing. How many have been reborn there so as to be of our kind, I do not know - not to mention widows and those who practice continence.

But greatest is the suffering of those women who live in slavery. All the time they have to endure terror and threats. But the Lord gave His grace to many of His maidens; for, though they are forbidden to do so, they follow Him bravely.

43: Wherefore, then, even if I wished to leave them and go to Britain - and how I would have loved to go to my country and my parents, and also to Gaul, in order to visit the brethren and to see the face of the saints of my Lord! God knows it that I much desired it; but I am bound by the Spirit, who gives evidence against me if I do this, telling me that I shall be guilty; and I am afraid of losing the labour which I have begun - nay, not I, but Christ the Lord who bade me come here and stay with them for the rest of my life, if the Lord will, and will guard me from every evil way that I may not sin before Him.

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48: You know, and so does God, how I have lived among you from my youth in the true faith and in sincerity of heart. Likewise, as regards the heathen among whom I live, I have been faithful to them, and so I shall be. God knows it, I have overreached none of them, nor would I think of doing so, for the sake of God and His Church, for fear of raising persecution against them and all of us, and for fear that through me the name of the Lord be blasphemed; for it is written: Woe to the man through whom the name of the Lord is blasphemed.

49: For although I be rude in all things, nevertheless I have tried somehow to keep myself safe, and that, too, for my Christian brethren, and the virgins of Christ, and the pious women who of their own accord made me gifts and laid on the altar some of their ornaments; and I gave them back to them, and they were offended that I did so. But I did it for the hope of lasting success - in order to preserve myself cautiously in everything so that they might not seize upon me or the ministry of my service, under the pretext of dishonesty, and that I would not even in the smallest matter give the infidels an opportunity to defame or defile.

50: When I baptised so many thousands of people, did I perhaps expect from any of them as much as half a screpall? Tell me, and I will restore it to you. Or when the Lord ordained clerics everywhere through my unworthy person and I conferred the ministry upon them free, if I asked any of them as much as the price of my shoes, speak against me and I will return it to you.

51: On the contrary, I spent money for you that they might receive me; and I went to you and everywhere for your sake in many dangers, even to the farthest districts, beyond which there lived nobody and where nobody had ever come to baptise, or to ordain clergy, or to confirm the people. With the grace of the Lord, I did everything lovingly and gladly for your salvation.

52: All the while I used to give presents to the kings, besides the fees I paid to their sons who travel with me. Even so they laid hands on me and my companions, and on that day they eagerly wished to kill me; but my time had not yet come. And everything they found with us they took away, and me they put in irons; and on the fourteenth day the Lord delivered me from their power, and our belongings were returned to us because of God and our dear friends whom we had seen before.

53: You know how much I paid to those who administered justice in all those districts to which I came frequently. I think I distributed among them not less than the price of fifteen men, so that you might enjoy me, and I might always enjoy you in God. I am not sorry for it - indeed it is not enough for me; I still spend and shall spend more. God has power to grant me afterwards that I myself may be spent for your souls [...]

58: Wherefore may God never permit it to happen to me that I should lose His people which He purchased in the utmost parts of the world. I pray to God to give me perseverance and to deign that I be a faithful witness to Him to the end of my life for my God.

59: And if ever I have done any good for my God whom I love, I beg Him to grant me that I may shed my blood with those exiles and captives for His name, even though I should be denied a grave, or my body be woefully torn to pieces limb by limb by hounds or wild beasts, or the fowls of the air devour it. I am firmly convinced that if this should happen to me, I would have gained my soul together with my body, because on that day without doubt we shall rise in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as sons of the living God and joint heirs with Christ, to be made conformable to His image; for of Him, and by Him, and in Him we shall reign.

60: For this sun which we see rises daily for us because He commands so, but it will never reign, nor will its splendour last; what is more, those wretches who adore it will be miserably punished. Not so we, who believe in, and worship, the true sun - Christ - who will never perish, nor will he who doeth His will; but he will abide for ever as Christ abideth for ever, who reigns with God the Father Almighty and the Holy Spirit before time, and now, and in all eternity. Amen.

61: Behold, again and again would I set forth the words of my confession. I testify in truth and in joy of heart before God and His holy angels that I never had any reason except the Gospel and its promises why I should ever return to the people from whom once before I barely escaped.

62: I pray those who believe and fear God, whosoever deigns to look at or receive this writing which Patrick, a sinner, unlearned, has composed in Ireland, that no one should ever say that it was my ignorance if I did or showed forth anything however small according to God’s good pleasure; but let this be your conclusion and let it so be thought, that - as is the perfect truth - it was the gift of God. This is my confession before I die.’

1: I, Patrick, a sinner, unlearned, resident in Ireland, declare myself to be a bishop. Most assuredly I believe that what I am I have received from God. And so I live among barbarians, a stranger and exile for the love of God. He is witness that this is so. Not that I wished my mouth to utter anything so hard and harsh; but I am forced by the zeal for God; and the truth of Christ has wrung it from me, out of love for my neighbours and sons for whom I gave up my country and parents and my life to the point of death. If I be worthy, I live for my God to teach the heathen, even though some may despise me.

2: With my own hand I have written and composed these words, to be given, delivered, and sent to the soldiers of Coroticus; I do not say, to my fellow citizens, or to fellow citizens of the holy Romans, but to fellow citizens of the demons, because of their evil works. Like our enemies, they live in death, allies of the Scots and the apostate Picts.’ Dripping with blood, they welter in the blood of innocent Christians, whom I have begotten into the number for God and confirmed in Christ!

3: The day after the newly baptised, anointed with chrism, in white garments [had been slain] - the fragrance was still on their foreheads when they were butchered and slaughtered with the sword by the above-mentioned people - I sent a letter with a holy presbyter whom I had taught from his childhood, clerics accompanying him, asking them to let us have some of the booty, and of the baptised they had made captives. They only jeered at them.

4: Hence I do not know what to lament more: those who have been slain, or those whom they have taken captive, or those whom the devil has mightily ensnared. Together with him they will be slaves in Hell in an eternal punishment; for who committeth sin is a slave and will be called a son of the devil […]

7: Wherefore, then, I plead with you earnestly, ye holy and humble of heart, it is not permissible to court the favour of such people, nor to take food or drink with them, nor even to accept their alms, until they make reparation to God in hardships, through penance, with shedding of tears, and set free the baptised servants of God and handmaids of Christ, for whom He died and was crucified […]

10: Did I come to Ireland without God, or according to the flesh? Who compelled me? I am bound by the Spirit not to see any of my kinsfolk. Is it of my own doing that I have holy mercy on the people who once took me captive and made away with the servants and maids of my father’s house? I was freeborn according to the flesh. I am the son of a decurion. But I sold my noble rank - I am neither ashamed nor sorry - for the good of others. Thus I am a servant in Christ to a foreign nation for the unspeakable glory of life everlasting which is in Christ Jesus our Lord.

11: And if my own people do not know me, a prophet hath no honour in his own country. Perhaps we are not of the same fold and have not one and the same God as father, as is written: He that is not with me, is against me, and he that gathereth not with me, scattereth. It is not right that one destroyeth, another buildeth up. I seek not the things that are mine./It is not my grace, but God who has given this solicitude into my heart, to be one of His hunters or fishers whom God once foretold would come in the last days.

12: I am hated. What shall I do, Lord? I am most despised. Look, Thy sheep around me are torn to pieces and driven away, and that by those robbers, by the orders of the hostile-minded Coroticus. Far from the love of God is a man who hands over Christians to the Picts and Scots. Ravening wolves have devoured the flock of the Lord, which in Ireland was indeed growing splendidly with the greatest care; and the sons and daughters of kings were monks and virgins of Christ - I cannot count their number. Wherefore, be not pleased with the wrong done to the just; even to hell it shall not please.

13: Who of the saints would not shudder to be merry with such persons or to enjoy a meal with them? They have filled their houses with the spoils of dead Christians, they live on plunder. They do not know, the wretches, that what they offer their friends and sons as food is deadly poison, just as Eve did not understand that it was death she gave to her husband. So are all that do evil: they work death as their eternal punishment.

14: This is the custom of the Roman Christians of Gaul: they send holy and able men to the Franks and other heathen with so many thousand solidi to ransom baptised captives. You prefer to kill and sell them to a foreign nation that has no knowledge of God. You betray the members of Christ as it were into a brothel. What hope have you in God, or anyone who thinks as you do, or converses with you in words of flattery? God will judge. For Scripture says: Not only they that do evil are worthy to be condemned, but they also that consent to them.

15: I do not know what I should say or speak further about the departed ones of the sons of God, whom the sword has touched all too harshly. For Scripture says: Weep with them that weep; and again: If one member be grieved, let all members grieve with it. Hence the Church mourns and laments her sons and daughters whom the sword has not yet slain, but who were removed and carried off to faraway lands, where sin abounds openly, grossly, impudently. There people who were freeborn have been sold, Christians made slaves, and that, too, in the service of the abominable, wicked, and apostate Picts! […]

19: Where, then, will Coroticus with his criminals, rebels against Christ, where will they see themselves, they who distribute baptised women as prizes - for a miserable temporal kingdom, which will pass away in a moment? As a cloud or smoke that is dispersed by the wind, so shall the deceitful wicked perish at the presence of the Lord; but the just shall feast with great constancy with Christ, they shall judge nations, and rule over wicked kings for ever and ever. Amen.

20: I testify before God and His angels that it will be so as He indicated to my ignorance. It is not my words that I have set forth in Latin, but those of God and the apostles and prophets, who have never lied. He that believeth shall be saved; but he that believeth not shall be condemned, God hath spoken.

21: I ask earnestly that whoever is a willing servant of God be a carrier of this letter, so that on no account it be suppressed or hidden by anyone, but rather be read before all the people, and in the presence of Coroticus himself. May God inspire them sometime to recover their senses for God, repenting, however late, their heinous deeds - murderers of the brethren of the Lord! - and to set free the baptised women whom they took captive, in order that they may deserve to live to God, and be made whole, here and in eternity! Be peace to the Father, and to the Son, and to the Holy Spirit. Amen.