Epigraph: We wish the Irish
mind to develop to the utmost of which it is capable, and we have always
believed that the people now inhabiting Ireland [...] made up of Gael,
Dane, Norman and Saxon, has infinitely greater intellectual possibilities
[...] The union of races has brought a more complex mentality. / Ireland
has not only the unique Gaelic tradition, but it has given birth, if it
accepts all its children, to many men who have influenced European culture
and science, Berkeley, Swift, Goldsmith, Burke, Sheridan, Moore, Hamilton,
Kelvin, Tyndall, Shaw, Yeats, Synge and many others of international repute.
(AE, The Irish Statesman, 1925.)
Introduction: The existence of an Irish mind has frequently been
contested; further illustrates the negative stereotype
resulting in a colonial calibanisation of the Irish by means
of quotations from Disraeli and Charles Kingsley describing the Irish
as a wild, reckless, indolent, uncertain and superstitious race
who hate our order, our civilisation, our enterprising industry,
our pure religion, and a race of white chimpanzees.
Further, illustrates the positive discrimination by quotations from Matthew
Arnold.
The Irish mind does not reveal
itself as a single, fixed, homogenous identity. [... /] Could it be that
the Irish intellectual tradition(s) represent something of a counter-movement
to the mainstream of hegemonic rationalism which Jacques Derrida has termed
logocentrism? Could it be that the Irish mind, in its various
expressions, often flew in the face of such logocentrism by showing that
meaning is not only determined by a logic that centralises and censors
but also by a logic which disseminates: a structured dispersal exploring
what is other, what is irreducibly diverse. /In contradistinction
to th eorthodox dualistic logic of either/.or, the Irish mind may be seen
to favour a more dialectical logic of both/and: an intellectual ability
to hold the traditional oppostions of classical reason together in creative
confluence. [cites Newgrange and Joyce] (p.9.)
Quotes Heaney: I am convinced that one can be faithful to the nature
of the English language and at the same time to ones own non-English
origins. [Further, quotes Heaney on Sweeney:] There is a sort
of schizophrenia in him. On the one had he is always whinging for home,
but on the other he is celebrating his free creative imagination.
(p.12.)
hermeneutic of discontinuity
(p.34)
Quotes Frank OConnor: I am not sure that any country can
afford to discard what I have called the backward look, but we in Ireland
can afford it less than any other because without it we have nothing and
are nothing. (Backward Look, n.p. cited; here p.34).
Seán OFaoláin,
for one, has expressed the view that the main trouble with modern Ireland
stems for the old curse and bore, or revered, unforgettable
indestructible, irretrievable past [...] the underground stream that keeps
on vanishing and reappearing. OFaoláin attributes such
preoccupations to the mesmerising atavisms of myth and mystique
epitomised by what he calls the atrocity of nationalism. The
curse and bore of the past is also evinced, he insists, in our political
ineptitude and inability to govern ourselves: All our life-ways
remained for far too long based on social structures dependent on the
primitive idea of the local ruler, while Europe was developing the more
powerful concept of the centralised state.. Against this intellectual
self-excoriation, so typical of that post-colonial servility which repudiates
its own past, I would invoke the pronouncement of Sir Samuel Ferguson
that we should attend to the records of the past in order that we may
liberate our minds by living back in the land we live in.
(p.36; incls. ref. to Deane, The Question of Tradition, in Crane
Bag, Vol. 3, No. 1, 1977, p.8.)
Quotes le Brocquy: It would appear that this ambivalent attitude
[12; ...] was especially linked to the prehistoric Celtic world, and there
is further evidence that it persists to some extent today [...] I myself
have learned from the canvas that emergence and immergence - twin phenomena
of time - are ambivalent; that one implies the other and that the martricx
in which they exist dissolves the normal sense of time, producing a characteristic
stillness. (A Painters Notes on Awareness, in The
Crane Bag, vol. 1, No. 2, pp.68-69.) Further, Is this the underlying
ambivalence which we in Ireland tend to stress; the continued presence
of the historic past, the indivisibility of birth and funeral, spanning
the apparent day-consciousness/night-consciousness, like (Joyces) Ulysses and Finnegan? ([Ibid]; here p.13.) |