James
Stephens, The Crock of Gold (1912)
[ Source: There is an copy of the Macmillan 1908 (London) edition at Internet Archive - online; accessed 24.09.2020. An html copy of an unnamed edition is available at Gutenberg Project - online;
both accessed 11.09.2020. .] |
CONTENTS
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BOOK I. THE COMING OF PAN
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BOOK II. THE PHILOSOPHER’S JOURNEY
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BOOK III. THE TWO GODS
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BOOK IV. THE PHILOSOPHER’S RETURN
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BOOK V. THE POLICEMEN
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BOOK VI. THE THIN WOMAN’S JOURNEY
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[ Note: All the above chapter
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Chap. XIV
SOME distance down the road the policemen halted. The night had
fallen before they effected their capture, and now, in the gathering
darkness, they were not at ease. In the first place, they knew that
the occupation upon which they were employed was not a creditable
one to a man whatever it might be to a policeman. The seizure of
a criminal may be justified by certain arguments as to the health
of society and the preservation of property, but no person wishes
under any circumstances to hale a wise man to prison. They were
further distressed by the knowledge that they were in the very centre
of a populous fairy country, and that on every side the elemental
hosts might be ranging, ready to fall upon them with the terrors
of war or the still more awful scourge of their humour. The path
leading to their station was a long one, winding through great alleys
of trees, which in some places overhung the road so thickly that
even the full moon could not search out that deep blackness. In
the daylight these men would have arrested an Archangel and, if
necessary, bludgeoned him, but in the night-time a thousand fears
afflicted and a multitude of sounds shocked them from every quarter.
Two men were holding the Philosopher, one on either side; the other
two walked one before and one behind him. In this order they were
proceeding when just in front through the dim light they saw the
road swallowed up by one of these groves already spoken of. When
they came nigh they halted irresolutely: the man who was in front
(a silent and perturbed sergeant) turned fiercely to the others
Come on, cant you? said he; what the
devil are you waiting for? and he strode forward into the
black gape.
Keep a good hold of that man, said the one behind.
Dont be talking out of you, replied he on the
right. Havent we got a good grip of him, and isnt
he an old man into the bargain?
Well, keep a good tight grip of him, anyhow, for if he gave
you the slip in there hed vanish like a weasel in a bush.
Them old fellows do be slippery customers. Look here, mister,
said he to the Philosopher, if you try to run away from us
Ill give you a clout on the head with my baton; do you mind
me now!
They had taken only a few paces forward when the sound of hasty
footsteps brought them again to a halt, and in a moment the sergeant
came striding back. He was angry.
Are you going to stay there the whole night, or what are
you going to do at all? said he.
Let you be quiet now, said another; we were
only settling with the man here the way he wouldnt try to
give us the slip in a dark place.
Is it thinking of giving us the slip he is? said the
sergeant. Take your baton in your hand, Shawn, and if he
turns his head to one side of him hit him on that side.
Ill do that, said Shawn, and he pulled out
his truncheon.
The Philosopher had been dazed by the suddenness of these occurrences,
and the enforced rapidity of his movements prevented him from either
thinking or speaking, but during this brief stoppage his scattered
wits began to return to their allegiance. First, bewilderment at
his enforcement had seized him, and the four men, who were continually
running round him and speaking all at once, and each pulling him
in a different direction, gave him the impression that he was surrounded
by a great rabble of people, but he could not discover what they
wanted. After a time he found that there were only four men, and
gathered from their remarks that he was being arrested for murder—this
precipitated him into another and a deeper gulf of bewilderment.
He was unable to conceive why they should arrest him for murder
when he had not committed any; and, following this, he became indignant.
I will not go another step, said he, unless
you tell me where you are bringing me and what I am accused of.
Tell me, said the sergeant, what did you kill
them with? for its a miracle how they came to their ends
without as much as a mark on their skins or a broken tooth itself.
Who are you talking about? the Philosopher demanded.
Its mighty innocent you are, he replied. Who
would I be talking about but the man and woman that used to be living
with you beyond in the little house? Is it poison you gave them
now, or what was it? Take a hold of your note-book, Shawn.
Cant you have sense, man? said Shawn. How
would I be writing in the middle of a dark place and me without
as much as a pencil, let alone a book?
Well, well take it down at the station, and himself
can tell us all about it as we go along. Move on now, for this is
no place to be conversing in.
They paced on again, and in another moment they were swallowed up
by the darkness. When they had proceeded for a little distance there
came a peculiar sound in front like the breathing of some enormous
animal, and also a kind of shuffling noise, and so they again halted.
Theres a queer kind of a thing in front of us,
said one of the men in a low voice.
If I had a match itself, said another.
The sergeant had also halted.
Draw well into the side of the road, said he, and
poke your batons in front of you. Keep a tight hold of that man,
Shawn.
Ill do that, said Shawn.
Just then one of them found a few matches in his pocket, and he
struck a light; there was no wind, so that it blazed easily enough,
and they all peered in front. A big black cart-horse was lying in
the middle of the road having a gentle sleep, and when the light
shone it scrambled to its feet and went thundering away in a panic.
Isnt that enough to put the heart crossways in you?
said one of the men, with a great sigh.
Ay, said another; if you stepped on that beast
in the darkness you wouldnt know what to be thinking.
I dont quite remember the way about here, said
the sergeant after a while, but I think we should take the
first turn to the right. I wonder have we passed the turn yet; these
criss-cross kinds of roads are the devil, and it dark as well. Do
any of you men know the way?
I dont, said one voice; Im a
Cavan man myself.
Roscommon, said another, is my country, and
I wish I was there now, so I do.
Well, if we walk straight on were bound to get somewhere,
so step it out. Have you got a good hold of that man, Shawn?
I have so, said Shawn.
The Philosophers voice came pealing through the darkness.
There is no need to pinch me, sir, said he.
Im not pinching you at all, said the man.
You are so, returned the Philosopher. You have
a big lump of skin doubled up in the sleeve of my coat, and unless
you instantly release it I will sit down in the road.
Is that any better? said the man, relaxing his hold
a little.
You have only let out half of it, replied the Philosopher.
Thats better now, he continued, and they resumed
their journey.
After a few minutes of silence the Philosopher began to speak.
I do not see any necessity in nature for policemen,
said he, nor do I understand how the custom first originated.
Dogs and cats do not employ these extraordinary mercenaries, and
yet their polity is progressive and orderly. Crows are a gregarious
race with settled habitations and an organized commonwealth. They
usually congregate in a ruined tower or on the top of a church,
and their civilization is based on mutual aid and tolerance for
each others idiosyncrasies. Their exceeding mobility and
hardiness renders them dangerous to attack, and thus they are free
to devote themselves to the development of their domestic laws and
customs. If policemen were necessary to a civilization crows would
certainly have evolved them, but I triumphantly insist that they
have not got any policemen in their republic—
I dont understand a word you are saying, said
the sergeant.
It doesnt matter, said the Philosopher. Ants
and bees also live in specialized communities and have an extreme
complexity both of function and occupation. Their experience in
governmental matters is enormous, and yet they have never discovered
that a police force is at all essential to their wellbeing—
Do you know, said the sergeant, that whatever
you say now will be used in evidence against you later on?
I do not, said the Philosopher. It may be said
that these races are free from crime, that such vices as they have
are organized and communal instead of individual and anarchistic,
and that, consequently, there is no necessity for policecraft, but
I cannot believe that these large aggregations of people could have
attained their present high culture without an interval of both
national and individual dishonesty—
Tell me now, as you are talking, said the sergeant,
did you buy the poison at a chemists shop, or did
you smother the pair of them with a pillow?
I did not, said the Philosopher. If crime is
a condition precedent to the evolution of policemen, then I will
submit that jackdaws are a very thievish clan—they are somewhat
larger than a blackbird, and will steal wool off a sheeps
back to line their nests with; they have, furthermore, been known
to abstract one shilling in copper and secrete this booty so ingeniously
that it has never since been recovered—
I had a jackdaw myself, said one of the men. I
got it from a woman that came to the door with a basket for fourpence.
My mother stood on its back one day, and she getting out of bed.
I split its tongue with a threepenny bit the way it would talk,
but devil the word it ever said for me. It used to hop around letting
on it had a lame leg, and then it would steal your socks.
Shut up! roared the sergeant.
If, said the Philosopher, these people steal
both from sheep and from men, if their peculations range from wool
to money, I do not see how they can avoid stealing from each other,
and consequently, if anywhere, it is amongst jackdaws one should
look for the growth of a police force, but there is no such force
in existence. The real reason is that they are a witty and thoughtful
race who look temperately on what is known as crime and evil—one
eats, one steals; it is all in the order of things, and therefore
not to be quarrelled with. There is no other view possible to a
philosophical people—
What the devil is he talking about? said the sergeant.
Monkeys are gregarious and thievish and semi-human. They
inhabit the equatorial latitudes and eat nuts—
Do you know what he is saying, Shawn?
I do not, said Shawn.
—they ought to have evolved professional thief-takers,
but it is common knowledge that they have not done so. Fishes, squirrels,
rats, beavers, and bison have also abstained from this singular
growth—therefore, when I insist that I see no necessity for
policemen and object to their presence, I base that objection on
logic and facts, and not on any immediate petty prejudice.
Shawn, said the sergeant, have you got a good
grip on that man?
I have, said Shawn.
Well, if he talks any more hit him with your baton.
I will so, said Shawn.
Theres a speck of light down yonder, and, maybe, its
a candle in a window—well ask the way at that place.
In about three minutes they came to a small house which was overhung
by trees. If the light had not been visible they would undoubtedly
have passed it in the darkness. As they approached the door the
sound of a female voice came to them scoldingly.
Theres somebody up anyhow, said the sergeant,
and he tapped at the door.
The scolding voice ceased instantly. After a few seconds he tapped
again; then a voice was heard from just behind the door.
Tomas, said the voice, go and bring up the
two dogs with you before I take the door off the chain.
The door was then opened a few inches and a face peered out What
would you be wanting at this hour of the night? said the
woman.
Not much, maam, said the sergeant; only
a little direction about the road, for we are not sure whether weve
gone too far or not far enough.
The woman noticed their uniforms.
Is it policemen ye are? Theres no harm in your coming
in, I suppose, and if a drink of milk is any good to ye I have plenty
of it.
Milks better than nothing, said the sergeant
with a sigh.
Ive a little sup of spirits, said she, but
it wouldnt be enough to go around.
Ah, well, said he, looking sternly at his comrades,
everybody has to take their chance in this world,
and he stepped into the house followed by his men.
The women gave him a little sup of whisky from a bottle, and to
each of the other men she gave a cup of milk.
Itll wash the dust out of our gullets, anyhow,
said one of them.
There were two chairs, a bed, and a table in the room. The Philosopher
and his attendants sat on the bed. The sergeant sat on the table,
the fourth man took a chair, and the woman dropped wearily into
the remaining chair from which she looked with pity at the prisoner.
What are you taking the poor man away for? she asked.
Hes a bad one, maam, said the sergeant.
He killed a man and a woman that were staying with him and
he buried their corpses underneath the hearthstone of his house.
Hes a real malefactor, mind you.
Is it hanging him youll be, God help us?
You never know, and I wouldnt be a bit surprised if
it came to that. But you were in trouble yourself, maam,
for we heard your voice lamenting about something as we came along
the road.
I was, indeed, she replied, for the person
that has a son in her house has a trouble in her heart.
Do you tell me now—What did he do on you? and
the sergeant bent a look of grave reprobation on a young lad who
was standing against the wall between two dogs.
Hes a good boy enough in some ways, said she,
but hes too fond of beasts. Hell go and lie
in the kennel along with them two dogs for hours at a time, petting
them and making a lot of them, but if I try to give him a kiss,
or to hug him for a couple of minutes when I do be tired after the
work, hell wriggle like an eel till I let him out—it
would make a body hate him, so it would. Sure, theres no
nature in him, sir, and Im his mother.
You ought to be ashamed of yourself, you young whelp,
said the sergeant very severely.
And then theres the horse, she continued. Maybe
you met it down the road a while ago?
We did, maam, said the sergeant.
Well, when he came in Tomas went to tie him up, for hes
a caution at getting out and wandering about the road, the way youd
break your neck over him if you werent minding. After a while
I told the boy to come in, but he didnt come, so I went out
myself, and there was himself and the horse with their arms round
each others necks looking as if they were moonstruck.
Faith, hes the queer lad! said the sergeant.
What do you be making love to the horse for, Tomas?
It was all I could do to make him come in, she continued,
and then I said to him, ‘Sit down alongside of me here,
Tomas, and keep me company for a little while—for I
do be lonely in the night-time—but he wouldnt stay
quiet at all. One minute hed say, ‘Mother, theres
a moth flying round the candle and itll be burnt,
and then, ‘There was a fly going into the spiders web
in the corner, and hed have to save it, and after
that, ‘Theres a daddy-long-legs hurting himself on
the window-pane, and hed have to let it out; but when
I try to kiss him he pushes me away. My heart is tormented, so it
is, for what have I in the world but him?
Is his father dead, maam? said the sergeant
kindly.
Ill tell the truth, said she. I dont
know whether he is or not, for a long time ago, when we used to
live in the city of Bla Cliah, he lost his work one time
and he never came back to me again. He was ashamed to come home
Im thinking, the poor man, because he had no money; as if
I would have minded whether he had any money or not—sure,
he was very fond of me, sir, and we could have pulled along somehow.
After that I came back to my fathers place here; the rest
of the children died on me, and then my father died, and Im
doing the best I can by myself. Its only that Im a
little bit troubled with the boy now and again.
Its a hard case, maam, said the sergeant,
but maybe the boy is only a bit wild not having his father
over him, and maybe its just that hes used to yourself,
for there isnt a child at all that doesnt love his
mother. Let you behave yourself now, Tomas; attend to your mother,
and leave the beasts and the insects alone, like a decent boy, for
theres no insect in the world will ever like you as well
as she does. Could you tell me, maam, if we have passed the
first turn on this road, or is it in front of us still, for we are
lost altogether in the darkness?
Its in front of you still, she replied, about
ten minutes down the road; you cant miss it, for youll
see the sky where there is a gap in the trees, and that gap is the
turn you want.
Thank you, maam, said the sergeant; wed
better be moving on, for theres a long tramp in front of
us before we get to sleep this night.
He stood up and the men rose to follow him when, suddenly, the boy
spoke in a whisper.
Mother, said he, they are going to hang the
man, and he burst into tears.
Oh, hush, hush, said the woman, sure, the men
cant help it. She dropped quickly on her knees and
opened her arms, Come over to your mother, my darling.
The boy ran to her.
They are going to hang him, he cried in a high, thin
voice, and he plucked at her arm violently.
Now, then, my young boy-o, said the sergeant, none
of that violence.
The boy turned suddenly and flew at him with astonishing ferocity.
He hurled himself against the sergeants legs and bit, and
kicked, and struck at him. So furiously sudden was his attack that
the man went staggering back against the wall, then he plucked at
the boy and whirled him across the room. In an instant the two dogs
leaped at him snarling with rage—one of these he kicked into
a corner, from which it rebounded again bristling and red-eyed;
the other dog was caught by the woman, and after a few frantic seconds
she gripped the first dog also. To a horrible chorus of howls and
snapping teeth the men hustled outside and slammed the door.
Shawn, the sergeant bawled, have you got a
good grip of that man?
I have so, said Shawn.
If he gets away Ill kick the belly out of you; mind
that now! Come along with you and no more of your slouching.
They marched down the road in a tingling silence.
Dogs, said the Philosopher, are a most intelligent
race of people—
People, my granny! said the sergeant.
From the earliest ages their intelligence has been observed
and recorded, so that ancient literatures are bulky with references
to their sagacity and fidelity—
Will you shut your old jaw? said the sergeant.
I will not, said the Philosopher. Elephants
also are credited with an extreme intelligence and devotion to their
masters, and they will build a wall or nurse a baby with equal skill
and happiness. Horses have received high recommendations in this
respect, but crocodiles, hens, beetles, armadillos, and fish do
not evince any remarkable partiality for man—
I wish, said the sergeant bitterly, that all
them beasts were stuffed down your throttle the way youd
have to hold your prate.
It doesnt matter, said the Philosopher. I
do not know why these animals should attach themselves to men with
gentleness and love and yet be able to preserve intact their initial
bloodthirstiness, so that while they will allow their masters to
misuse them in any way they will yet fight most willingly with each
other, and are never really happy saving in the conduct of some
private and nonsensical battle of their own. I do not believe that
it is fear which tames these creatures into mildness, but that the
most savage animal has a capacity for love which has not been sufficiently
noted, and which, if more intelligent attention had been directed
upon it, would have raised them to the status of intellectual animals
as against intelligent ones, and, perhaps, have opened to us a correspondence
which could not have been other than beneficial.
Keep your eyes out for that gap in the trees, Shawn,
said the sergeant.
Im doing that, said Shawn.
The Philosopher continued:
Why can I not exchange ideas with a cow? I am amazed at the
incompleteness of my growth when I and a fellow-creature stand dumbly
before each other without one glimmer of comprehension, locked and
barred from all friendship and intercourse—
Shawn, cried the sergeant.
Dont interrupt, said the Philosopher; you
are always talking.—The lower animals, as they are foolishly
called, have abilities at which we can only wonder. The mind of
an ant is one to which I would readily go to school. Birds have
atmospheric and levitational information which millions of years
will not render accessible to us; who that has seen a spider weaving
his labyrinth, or a bee voyaging safely in the trackless air, can
refuse to credit that a vivid, trained intelligence animates these
small enigmas? and the commonest earthworm is the heir to a culture
before which I bow with the profoundest veneration—
Shawn, said the sergeant, say something for
goodness sake to take the sound of that mans clack
out of my ear.
I wouldnt know what to be talking about, said
Shawn, for I never was much of a hand at conversation, and,
barring my prayers, I got no education—I think myself that
he was making a remark about a dog. Did you ever own a dog, sergeant?
You are doing very well, Shawn, said the sergeant,
keep it up now.
I knew a man had a dog would count up to a hundred for you.
He won lots of money in bets about it, and hed have made
a fortune, only that I noticed one day he used to be winking at
the dog, and when hed stop winking the dog would stop counting.
We made him turn his back after that, and got the dog to count sixpence,
but he barked for more than five shillings, he did so, and he would
have counted up to a pound, maybe, only that his master turned round
and hit him a kick. Every person that ever paid him a bet said they
wanted their money back, but the man went away to America in the
night, and I expect hes doing well there for he took the
dog with him. It was a wire-haired terrier bitch, and it was the
devil for having pups.
It is astonishing, said the Philosopher, on
what slender compulsion people will go to America—
Keep it up, Shawn, said the sergeant, you are
doing me a favour.
I will so, said Shawn. I had a cat one time
and it used to have kittens every two months.
The Philosophers voice arose:
If there was any periodicity about these migrations one could
understand them. Birds, for example, migrate from their homes in
the late autumn and seek abroad the sustenance and warmth which
the winter would withhold if they remained in their native lands.
The salmon also, a dignified fish with a pink skin, emigrates from
the Atlantic Ocean, and betakes himself inland to the streams and
lakes, where he recuperates for a season, and is often surprised
by net, angle, or spear—
Cut in now, Shawn, said the sergeant anxiously.
Shawn began to gabble with amazing speed and in a mighty voice:
Cats sometimes eat their kittens, and sometimes they dont.
A cat that eats its kittens is a heartless brute. I knew a cat used
to eat its kittens—it had four legs and a long tail, and it
used to get the head-staggers every time it had eaten its kittens.
I killed it myself one day with a hammer for I couldnt stand
the smell it made, so I couldnt—
Shawn, said the sergeant, cant you talk
about something else besides cats and dogs?
Sure, I dont know what to talk about, said
Shawn. Im sweating this minute trying to please you,
so I am. If youll tell me what to talk about Ill do
my endeavours.
Youre a fool, said the sergeant sorrowfully;
youll never make a constable. Im thinking that
I would sooner listen to the man himself than to you. Have you got
a good hold of him now?
I have so, said Shawn.
Well, step out and maybe well reach the barracks this
night, unless this is a road that there isnt any end to at
all. What was that? Did you hear a noise?
I didnt hear a thing, said Shawn.
I thought, said another man, that I heard something
moving in the hedge at the side of the road.
Thats what I heard, said the sergeant. Maybe
it was a weasel. I wish to the devil that we were out of this place
where you cant see as much as your own nose. Now did you
hear it, Shawn?
I did so, said Shawn; theres some one
in the hedge, for a weasel would make a different kind of a noise
if it made any at all.
Keep together, men, said the sergeant, and
march on; if theres anybody about theyve no business
with us.
He had scarcely spoken when there came a sudden pattering of feet,
and immediately the four men were surrounded and were being struck
at on every side with sticks and hands and feet.
Draw your batons, the sergeant roared; keep
a good grip of that man, Shawn.
I will so, said Shawn.
Stand round him, you other men, and hit anything that comes
near you.
There was no sound of voices from the assailants, only a rapid scuffle
of feet, the whistle of sticks as they swung through the air or
slapped smartly against a body or clashed upon each other, and the
quick breathing of many people; but from the four policemen there
came noise and to spare as they struck wildly on every side, cursing
the darkness and their opposers with fierce enthusiasm.
Let out, cried Shawn suddenly. Let out or Ill
smash your nut for you. Theres some one pulling at the prisoner,
and Ive dropped my baton.
The truncheons of the policemen had been so ferociously exercised
that their antagonists departed as swiftly and as mysteriously as
they came. It was just two minutes of frantic, aimless conflict,
and then the silent night was round them again, without any sound
but the slow creaking of branches, the swish of leaves as they swung
and poised, and the quiet croon of the wind along the road.
Come on, men, said the sergeant, wed
better be getting out of this place as quick as we can. Are any
of ye hurted?
Ive got one of the enemy, said Shawn, panting.
Youve got what? said the sergeant.
Ive got one of them, and he is wriggling like an eel
on a pan.
Hold him tight, said the sergeant excitedly.
I will so, said Shawn. Its a little
one by the feel of it. If one of ye would hold the prisoner, Id
get a better grip on this one. Arent they dangerous villains
now?
Another man took hold of the Philosophers arm, and Shawn
got both hands on his captive.
Keep quiet, Im telling you, said he, or
Ill throttle you, I will so. Faith, it seems like a little
boy by the feel of it!
A little boy! said the sergeant.
Yes, he doesnt reach up to my waist.
It must be the young brat from the cottage that set the dogs
on us, the one that loves beasts. Now then, boy, what do you mean
by this kind of thing? Youll find yourself in gaol for this,
my young buck-o. Who was with you, eh? Tell me that now?
and the sergeant bent forward.
Hold up your head, sonny, and talk to the sergeant,
said Shawn. Oh! he roared, and suddenly he made a
little rush forward. Ive got him, he gasped;
he nearly got away. It isnt a boy at all, sergeant;
theres whiskers on it!
What do you say? said the sergeant.
I put my hand under its chin and theres whiskers on
it. I nearly let him out with the surprise, I did so.
Try again, said the sergeant in a low voice; you
are making a mistake.
I dont like touching them, said Shawn. Its
a soft whisker like a billy-goats. Maybe youd try
yourself, sergeant, for I tell you Im frightened of it.
Hold him over here, said the sergeant, and
keep a good grip of him.
Ill do that, said Shawn, and he hauled some
reluctant object towards his superior.
The sergeant put out his hand and touched a head.
Its only a boys size to be sure, said
he, then he slid his hand down the face and withdrew it quickly.
There are whiskers on it, said he soberly. What
the devil can it be? I never met whiskers so near the ground before.
Maybe they are false ones, and its just the boy yonder trying
to disguise himself. He put out his hand again with an effort,
felt his way to the chin, and tugged.
Instantly there came a yell, so loud, so sudden, that every man
of them jumped in a panic.
They are real whiskers, said the sergeant with a sigh.
I wish I knew what it is. His voice is big enough for two
men, and thats a fact. Have you got another match on you?
I have two more in my waistcoat pocket, said one of
the men.
Give me one of them, said the sergeant; Ill
strike it myself.
He groped about until he found the hand with the match.
Be sure and hold him tight, Shawn, the way we can have a
good look at him, for this is like to be a queer miracle of a thing.
Im holding him by the two arms, said Shawn,
he cant stir anything but his head, and Ive
got my chest on that.
The sergeant struck the match, shading it for a moment with his
hand, then he turned it on their new prisoner.
They saw a little man dressed in tight green clothes; he had a broad
pale face with staring eyes, and there was a thin fringe of grey
whisker under his chin—then the match went out.
Its a Leprecaun, said the sergeant.
The men were silent for a full couple of minutes-at last Shawn spoke.
Do you tell me so? said he in a musing voice; thats
a queer miracle altogether.
I do, said the sergeant. Doesnt it stand
to reason that it cant be anything else? You saw it yourself.
Shawn plumped down on his knees before his captive.
Tell me where the money is? he hissed. Tell
me where the money is or Ill twist your neck off.
The other men also gathered eagerly around, shouting threats and
commands at the Leprecaun.
Hold your whist, said Shawn fiercely to them. He
cant answer the lot of you, can he? and he turned
again to the Leprecaun and shook him until his teeth chattered.
If you dont tell me where the money is at once Ill
kill you, I will so.
I havent got any money at all, sir, said the
Leprecaun.
None of your lies, roared Shawn. Tell the truth
now or itll be worse for you.
I havent got any money, said the Leprecaun,
for Meehawl MacMurrachu of the Hill stole our crock a while
back, and he buried it under a thorn bush. I can bring you to the
place if you dont believe me.
Very good, said Shawn. Come on with me now,
and Ill clout you if you as much as wriggle; do you mind
me?
What would I wriggle for? said the Leprecaun: sure
I like being with you.
Hereupon the sergeant roared at the top of his voice.
Attention, said he, and the men leaped to position
like automata.
What is it you are going to do with your prisoner, Shawn?
said he sarcastically. Dont you think weve
had enough tramping of these roads for one night, now? Bring up
that Leprecaun to the barracks or itll be the worse for you—do
you hear me talking to you?
But the gold, sergeant, said Shawn sulkily.
If theres any gold itll be treasure trove,
and belong to the Crown. What kind of a constable are you at all,
Shawn? Mind what you are about now, my man, and no back answers.
Step along there. Bring that murderer up at once, whichever of you
has him.
There came a gasp from the darkness.
Oh, Oh, Oh! said a voice of horror.
Whats wrong with you? said the sergeant: are
you hurted?
The prisoner! he gasped, he, hes got
away!
Got away? and the sergeants voice was a blare
of fury.
While we were looking at the Leprecaun, said the voice
of woe, I must have forgotten about the other one—I,
I havent got him—
You gawm! gritted the sergeant.
Is it my prisoner thats gone? said Shawn in
a deep voice. He leaped forward with a curse and smote his negligent
comrade so terrible a blow in the face, that the man went flying
backwards, and the thud of his head on the road could have been
heard anywhere.
Get up, said Shawn, get up till I give you
another one.
That will do, said the sergeant, well
go home. Were the laughing-stock of the world. Ill
pay you out for this some time, every damn man of ye. Bring that
Leprecaun along with you, and quick march.
Oh! said Shawn in a strangled tone.
What is it now? said the sergeant testily.
Nothing, replied Shawn.
What did you say ‘Oh! for then, you block-head?
Its the Leprecaun, sergeant, said Shawn in
a whisper—hes got away—when I was hitting
the man there I forgot all about the Leprecaun: he must have run
into the hedge. Oh, sergeant, dear, dont say anything to
me now—!
Quick march, said the sergeant, and the four men moved
on through the darkness in a silence, which was only skin deep.
Chap. XV
BY reason of the many years which he had spent in the gloomy pine
wood, the Philosopher could see a little in the darkness, and when
he found there was no longer any hold on his coat he continued his
journey quietly, marching along with his head sunken on his breast
in a deep abstraction. He was meditating on the word Me,
and endeavouring to pursue it through all its changes and adventures.
The fact of me-ness was one which startled him. He
was amazed at his own being. He knew that the hand which he held
up and pinched with another hand was not him and the endeavour to
find out what was him was one which had frequently exercised his
leisure. He had not gone far when there came a tug at his sleeve
and looking down he found one of the Leprecauns of the Gort trotting
by his side.
Noble Sir, said the Leprecaun, you are terrible
hard to get into conversation with. I have been talking to you for
the last long time and you wont listen.
I am listening now, replied the Philosopher.
You are, indeed, said the Leprecaun heartily. My
brothers are on the other side of the road over there beyond the
hedge, and they want to talk to you: will you come with me, Noble
Sir?
Why wouldnt I go with you? said the Philosopher,
and he turned aside with the Leprecaun.
They pushed softly through a gap in the hedge and into a field beyond.
Come this way, sir, said his guide, and the Philosopher
followed him across the field. In a few minutes they came to a thick
bush among the leaves of which the other Leprecauns were hiding.
They thronged out to meet the Philosophers approach and welcomed
him with every appearance of joy. With them was the Thin Woman of
Inis Magrath, who embraced her husband tenderly and gave thanks
for his escape.
The night is young yet, remarked one of the Leprecauns.
Let us sit down here and talk about what should be done.
I am tired enough, said the Philosopher, for
I have been travelling all yesterday, and all this day and the whole
of this night I have been going also, so I would be glad to sit
down anywhere.
They sat down under the bush and the Philosopher lit his pipe. In
the open space where they were there was just light enough to see
the smoke coming from his pipe, but scarcely more. One recognized
a figure as a deeper shadow than the surrounding darkness; but as
the ground was dry and the air just touched with a pleasant chill,
there was no discomfort. After the Philosopher had drawn a few mouthfuls
of smoke he passed his pipe on to the next person, and in this way
his pipe made the circuit of the party.
When I put the children to bed, said the Thin Woman,
I came down the road in your wake with a basin of stirabout,
for you had no time to take your food, God help you! and I was thinking
you must have been hungry.
That is so, said the Philosopher in a very anxious
voice: but I dont blame you, my dear, for letting
the basin fall on the road—
While I was going along, she continued, I met
these good people and when I told them what happened they came with
me to see if anything could be done. The time they ran out of the
hedge to fight the policemen I wanted to go with them, but I was
afraid the stirabout would be spilt.
The Philosopher licked his lips.
I am listening to you, my love, said he.
So I had to stay where I was with the stirabout under my
shawl—
Did you slip then, dear wife?
I did not, indeed, she replied: I have the
stirabout with me this minute. Its rather cold, Im
thinking, but it is better than nothing at all, and she placed
the bowl in his hands.
I put sugar in it, said she shyly, and currants,
and I have a spoon in my pocket.
It tastes well, said the Philosopher, and he cleaned
the basin so speedily that his wife wept because of his hunger.
By this time the pipe had come round to him again and it was welcomed.
Now we can talk, said he, and he blew a great cloud
of smoke into the darkness and sighed happily.
We were thinking, said the Thin Woman, that
you wont be able to come back to our house for a while yet:
the policemen will be peeping about Coille Doraca for a long time,
to be sure; for isnt it true that if there is a good thing
coming to a person, nobody takes much trouble to find him, but if
there is a bad thing or a punishment in store for a man, then the
whole world will be searched until he be found?
It is a true statement, said the Philosopher.
So what we arranged was this—that you should go to
live with these little men in their house under the yew tree of
the Gort. There is not a policeman in the world would find you there;
or if you went by night to the Brugh of the Boyne, Angus Og himself
would give you a refuge.
One of the Leprecauns here interposed.
Noble Sir, said he, there isnt much
room in our house but theres no stint of welcome in it. You
would have a good time with us travelling on moonlit nights and
seeing strange things, for we often go to visit the Shee of the
Hills and they come to see us; there is always something to talk
about, and we have dances in the caves and on the tops of the hills.
Dont be imagining now that we have a poor life for there
is fun and plenty with us and the Brugh of Angus Mac an Og is hard
to be got at.
I would like to dance, indeed, returned the Philosopher,
for I do believe that dancing is the first and last duty
of man. If we cannot be gay what can we be? Life is not any use
at all unless we find a laugh here and there—but this time,
decent men of the Gort, I cannot go with you, for it is laid on
me to give myself up to the police.
You would not do that, exclaimed the Thin Woman pitifully:
You wouldnt think of doing that now!
An innocent man, said he, cannot be oppressed,
for he is fortified by his mind and his heart cheers him. It is
only on a guilty person that the rigour of punishment can fall,
for he punishes himself. This is what I think, that a man should
always obey the law with his body and always disobey it with his
mind. I have been arrested, the men of the law had me in their hands,
and I will have to go back to them so that they may do whatever
they have to do.
The Philosopher resumed his pipe, and although the others reasoned
with him for a long time they could not by any means remove him
from his purpose. So, when the pale glimmer of dawn had stolen over
the sky, they arose and went downwards to the cross-roads and so
to the Police Station.
Outside the village the Leprecauns bade him farewell and the Thin
Woman also took her leave of him, saying she would visit Angus Og
and implore his assistance on behalf of her husband, and then the
Leprecauns and the Thin Woman returned again the way they came,
and the Philosopher walked on to the barracks.
Chap. XVI
WHEN he knocked at the barracks door it was opened by a man with
tousled, red hair, who looked as though he had just awakened from
sleep.
What do you want at this hour of the night? said he.
I want to give myself up, said the Philosopher. The
policeman looked at him A man as old as you are, said
he, oughtnt to be a fool. Go home now, I advise you,
and dont say a word to any one whether you did it or not.
Tell me this now, was it found out, or are you only making a clean
breast of it?
Sure I must give myself up, said the Philosopher.
If you must, you must, and thats an end of it. Wipe
your feet on the rail there and come in—Ill take your
deposition.
I have no deposition for you, said the Philosopher,
for I didnt do a thing at all.
The policeman stared at him again.
If thats so, said he, you neednt
come in at all, and you neednt have wakened me out of my
sleep either. Maybe, tho, you are the man that fought the
badger on the Naas Road—Eh?
I am not, replied the Philosopher: but I was
arrested for killing my brother and his wife, although I never touched
them.
Is that who you are? said the policeman; and then,
briskly, Youre as welcome as the cuckoo, you are so.
Come in and make yourself comfortable till the men awaken, and they
are the lads thatll be glad to see you. I couldnt
make head or tail of what they said when they came in last night,
and no one else either, for they did nothing but fight each other
and curse the banshees and cluricauns of Leinster. Sit down there
on the settle by the fire and, maybe, youll be able to get
a sleep; you look as if you were tired, and the mud of every county
in Ireland is on your boots.
The Philosopher thanked him and stretched out on the settle. In
a short time, for he was very weary, he fell asleep.
Many hours later he was awakened by the sound of voices, and found
on rising, that the men who had captured him on the previous evening
were standing by the bed. The sergeants face beamed with
joy. He was dressed only in his trousers and shirt. His hair was
sticking up in some places and sticking out in others which gave
a certain wild look to him, and his feet were bare. He took the
Philosophers two hands in his own and swore if ever there
was anything he could do to comfort him he would do that and more.
Shawn, in a similar state of unclothedness, greeted the Philosopher
and proclaimed himself his friend and follower for ever. Shawn further
announced that he did not believe the Philosopher had killed the
two people, that if he had killed them they must have richly deserved
it, and that if he was hung he would plant flowers on his grave;
for a decenter, quieter, and wiser man he had never met and never
would meet in the world.
These professions of esteem comforted the Philosopher, and he replied
to them in terms which made the red-haired policeman gape in astonishment
and approval.
He was given a breakfast of bread and cocoa which he ate with his
guardians, and then, as they had to take up their outdoor duties,
he was conducted to the backyard and informed he could walk about
there and that he might smoke until he was black in the face. The
policemen severally presented him with a pipe, a tin of tobacco,
two boxes of matches and a dictionary, and then they withdrew, leaving
him to his own devices.
The garden was about twelve feet square, having high, smooth walls
on every side, and into it there came neither sun nor wind. In one
corner a clump of rusty-looking sweet-pea was climbing up the wall—every
leaf of this plant was riddled with holes, and there were no flowers
on it. Another corner was occupied by dwarf nasturtiums, and on
this plant, in despite of every discouragement, two flowers were
blooming, but its leaves also were tattered and dejected. A mass
of ivy clung to the third corner, its leaves were big and glossy
at the top, but near the ground there was only grey, naked stalks
laced together by cobwebs. The fourth wall was clothed in a loose
Virginia creeper every leaf of which looked like an insect that
could crawl if it wanted to. The centre of this small plot had used
every possible artifice to cover itself with grass, and in some
places it had wonderfully succeeded, but the pieces of broken bottles,
shattered jampots, and sections of crockery were so numerous that
no attempt at growth could be other than tentative and unpassioned.
Here, for a long time, the Philosopher marched up and down. At one
moment he examined the sweet-pea and mourned with it on a wretched
existence. Again he congratulated the nasturtium on its two bright
children; but he thought of the gardens wherein they might have
bloomed and the remembrance of that spacious, sunny freedom saddened
him.
Indeed, poor creatures! said he, ye also are
in gaol.
The blank, soundless yard troubled him so much that at last he called
to the red-haired policeman and begged to be put into a cell in
preference; and to the common cell he was, accordingly, conducted.
This place was a small cellar built beneath the level of the ground.
An iron grating at the top of the wall admitted one blanched wink
of light, but the place was bathed in obscurity. A wooden ladder
led down to the cell from a hole in the ceiling, and this hole also
gave a spark of brightness and some little air to the room. The
walls were of stone covered with plaster, but the plaster had fallen
away in many places leaving the rough stones visible at every turn
of the eye.
There were two men in the cell, and these the Philosopher saluted;
but they did not reply, nor did they speak to each other. There
was a low, wooden form fixed to the wall, running quite round the
room, and on this, far apart from each other, the two men were seated,
with their elbows resting on their knees, their heads propped upon
their hands, and each of them with an unwavering gaze fixed on the
floor between his feet.
The Philosopher walked for a time up and down the little cell, but
soon he also sat down on the low form, propped his head on his hands
and lapsed to a melancholy dream.
So the day passed. Twice a policeman came down the ladder bearing
three portions of food, bread and cocoa; and by imperceptible gradations
the light faded away from the grating and the darkness came. After
a great interval the policeman again approached carrying three mattresses
and three rough blankets, and these he bundled through the hole.
Each of the men took a mattress and a blanket and spread them on
the floor, and the Philosopher took his share also.
By this time they could not see each other and all their operations
were conducted by the sense of touch alone. They laid themselves
down on the beds and a terrible, dark silence brooded over the room.
But the Philosopher could not sleep, he kept his eyes shut, for
the darkness under his eyelids was not so dense as that which surrounded
him; indeed, he could at will illuminate his own darkness and order
around him the sunny roads or the sparkling sky. While his eyes
were closed he had the mastery of all pictures of light and colour
and warmth, but an irresistible fascination compelled him every
few minutes to reopen them, and in the sad space around he could
not create any happiness. The darkness weighed very sadly upon him
so that in a short time it did creep under his eyelids and drowned
his happy pictures until a blackness possessed him both within and
without Can ones mind go to prison as well as ones
body? said he.
He strove desperately to regain his intellectual freedom, but he
could not. He could conjure up no visions but those of fear. The
creatures of the dark invaded him, fantastic terrors were thronging
on every side: they came from the darkness into his eyes and beyond
into himself, so that his mind as well as his fancy was captured,
and he knew he was, indeed, in gaol.
It was with a great start that he heard a voice speaking from the
silence—a harsh, yet cultivated voice, but he could not imagine
which of his companions was speaking. He had a vision of that man
tormented by the mental imprisonment of the darkness, trying to
get away from his ghosts and slimy enemies, goaded into speech in
his own despite lest he should be submerged and finally possessed
by the abysmal demons. For a while the voice spoke of the strangeness
of life and the cruelty of men to each other—disconnected
sentences, odd words of selfpity and self-encouragement, and then
the matter became more connected and a story grew in the dark cell
I knew a man, said the voice, and he was a
clerk. He had thirty shillings a week, and for five years he had
never missed a day going to his work. He was a careful man, but
a person with a wife and four children cannot save much out of thirty
shillings a week. The rent of a house is high, a wife and children
must be fed, and they have to get boots and clothes, so that at
the end of each week that mans thirty shillings used to be
all gone. But they managed to get along somehow—the man and
his wife and the four children were fed and clothed and educated,
and the man often wondered how so much could be done with so little
money; but the reason was that his wife was a careful woman ...
and then the man got sick. A poor person cannot afford to get sick,
and a married man cannot leave his work. If he is sick he has to
be sick; but he must go to his work all the same, for if he stayed
away who would pay the wages and feed his family? and when he went
back to work he might find that there was nothing for him to do.
This man fell sick, but he made no change in his way of life: he
got up at the same time and went to the office as usual, and he
got through the day somehow without attracting his employers
attention. He didnt know what was wrong with him: he only
knew that he was sick. Sometimes he had sharp, swift pains in his
head, and again there would be long hours of languor when he could
scarcely bear to change his position or lift a pen. He would commence
a letter with the words ‘Dear Sir, forming the letter
‘D with painful, accurate slowness, elaborating and
thickening the up and down strokes, and being troubled when he had
to leave that letter for the next one; he built the next letter
by hair strokes and would start on the third with hatred. The end
of a word seemed to that man like the conclusion of an event—it
was a surprising, isolated, individual thing, having no reference
to anything else in the world, and on starting a new word he seemed
bound, in order to preserve its individuality, to write it in a
different handwriting. He would sit with his shoulders hunched up
and his pen resting on the paper, staring at a letter until he was
nearly mesmerized, and then come to himself with a sense of fear,
which started him working like a madman, so that he might not be
behind with his business. The day seemed to be so long. It rolled
on rusty hinges that could scarcely move. Each hour was like a great
circle swollen with heavy air, and it droned and buzzed into an
eternity. It seemed to the man that his hand in particular wanted
to rest. It was luxury not to work with it. It was good to lay it
down on a sheet of paper with the pen sloping against his finger,
and then watch his hand going to sleep—it seemed to the man
that it was his hand and not himself wanted to sleep, but it always
awakened when the pen slipped. There was an instinct in him somewhere
not to let the pen slip, and every time the pen moved his hand awakened,
and began to work languidly. When he went home at night he lay down
at once and stared for hours at a fly on the wall or a crack on
the ceiling. When his wife spoke to him he heard her speaking as
from a great distance, and he answered her dully as though he was
replying through a cloud. He only wanted to be let alone, to be
allowed to stare at the fly on the wall, or the crack on the ceiling.
One morning he found that he couldnt get up, or rather,
that he didnt want to get up. When his wife called him he
made no reply, and she seemed to call him every ten seconds—the
words, ‘get up, get up, were crackling all round him;
they were bursting like bombs on the right hand and on the left
of him: they were scattering from above and all around him, bursting
upwards from the floor, swirling, swaying, and jostling each other.
Then the sounds ceased, and one voice only said to him ‘You
are late! He saw these words like a blur hanging in the air,
just beyond his eyelids, and he stared at the blur until he fell
asleep.
The voice in the cell ceased speaking for a few minutes, and then
it went on again.
For three weeks the man did not leave his bed—he lived
faintly in a kind of trance, wherein great forms moved about slowly
and immense words were drumming gently for ever. When he began to
take notice again everything in the house was different. Most of
the furniture, paid for so hardly, was gone. He missed a thing everywhere—chairs,
a mirror, a table: wherever he looked he missed something; and downstairs
was worse—there, everything was gone. His wife had sold all
her furniture to pay for doctors, for medicine, for food and rent.
And she was changed too: good things had gone from her face; she
was gaunt, sharp-featured, miserable—but she was comforted
to think he was going back to work soon.
There was a flurry in his head when he went to his office.
He didnt know what his employer would say for stopping away.
He might blame him for being sick—he wondered would his employer
pay him for the weeks he was absent. When he stood at the door he
was frightened. Suddenly the thought of his masters eye grew
terrible to him: it was a steady, cold, glassy eye; but he opened
the door and went in. His master was there with another man and
he tried to say ‘Good morning, sir, in a natural and
calm voice; but he knew that the strange man had been engaged instead
of himself, and this knowledge posted itself between his tongue
and his thought. He heard himself stammering, he felt that his whole
bearing had become drooping and abject. His master was talking swiftly
and the other man was looking at him in an embarrassed, stealthy,
and pleading manner: his eyes seemed to be apologising for having
supplanted him—so he mumbled ‘Good day, sir,
and stumbled out.
When he got outside he could not think where to go. After
a while he went in the direction of the little park in the centre
of the city. It was quite near and he sat down on an iron bench
facing a pond. There were children walking up and down by the water
giving pieces of bread to the swans. Now and again a labouring man
or a messenger went by quickly; now and again a middleaged, slovenly-dressed
man drooped past aimlessly: sometimes a tattered, self-intent woman
with a badgered face flopped by him. When he looked at these dull
people the thought came to him that they were not walking there
at all; they were trailing through hell, and their desperate eyes
saw none but devils around them. He saw himself joining these battered
strollers ... and he could not think what he would tell his wife
when he went home. He rehearsed to himself the terms of his dismissal
a hundred times. How his master looked, what he had said: and then
the fine, ironical things he had said to his master. He sat in the
park all day, and when evening fell he went home at his accustomed
hour.
His wife asked him questions as to how he had got on, and
wanted to know was there any chance of being paid for the weeks
of absence; the man answered her volubly, ate his supper and went
to bed: but he did not tell his wife that he had been dismissed
and that there would be no money at the end of the week. He tried
to tell her, but when he met her eye he found that he could not
say the words—he was afraid of the look that might come into
her face when she heard it—she, standing terrified in those
dismantled rooms ...!
In the morning he ate his breakfast and went out again—to
work, his wife thought. She bid him ask the master about the three
weeks wages, or to try and get an advance on the present
weeks wages, for they were hardly put to it to buy food.
He said he would do his best, but he went straight to the park and
sat looking at the pond, looking at the passers-by and dreaming.
In the middle of the day he started up in a panic and went about
the city asking for work in offices, shops, warehouses, everywhere,
but he could not get any. He trailed back heavy-footed again to
the park and sat down.
He told his wife more lies about his work that night and
what his master had said when he asked for an advance. He couldnt
bear the children to touch him. After a little time he sneaked away
to his bed.
A week went that way. He didnt look for work any more.
He sat in the park, dreaming, with his head bowed into his hands.
The next day would be the day he should have been paid his wages.
The next day! What would his wife say when he told her he had no
money? She would stare at him and flush and say-Didnt
you go out every day to work?—How would he tell her
then so that she could understand quickly and spare him words?
Morning came and the man ate his breakfast silently. There
was no butter on the bread, and his wife seemed to be apologising
to him for not having any. She said, ‘Well be able
to start fair from to-morrow, and when he snapped at her
angrily she thought it was because he had to eat dry bread.
He went to the park and sat there for hours. Now and again
he got up and walked into a neighbouring street, but always, after
half an hour or so, he came back. Six oclock in the evening
was his hour for going home. When six oclock came he did
not move, he still sat opposite the pond with his head bowed down
into his arms. Seven oclock passed. At nine oclock
a bell was rung and every one had to leave. He went also. He stood
outside the gates looking on this side and on that. Which way would
he go? All roads were alike to him, so he turned at last and walked
somewhere. He did not go home that night. He never went home again.
He never was heard of again anywhere in the wide world.
The voice ceased speaking and silence swung down again upon the
little cell. The Philosopher had been listening intently to this
story, and after a few minutes he spoke When you go up this
road there is a turn to the left and all the path along is bordered
with trees—there are birds in the trees, Glory be to God!
There is only one house on that road, and the woman in it gave us
milk to drink. She has but one son, a good boy, and she said the
other children were dead; she was speaking of a husband who went
away and left her—‘Why should he have been afraid to
come home? said she—‘sure, I loved him.
After a little interval the voice spoke again I dont
know what became of the man I was speaking of. I am a thief, and
Im well known to the police everywhere. I dont think
that man would get a welcome at the house up here, for why should
he?
Another, a different, querulous kind of voice came from the silence
If I knew a place where there was a welcome Id go
there as quickly as I could, but I dont know a place and
I never will, for what good would a man of my age be to any person?
I am a thief also. The first thing I stole was a hen out of a little
yard. I roasted it in a ditch and ate it, and then I stole another
one and ate it, and after that I stole everything I could lay my
hands on. I suppose I will steal as long as I live, and Ill
die in a ditch at the heel of the hunt. There was a time, not long
ago, and if any one had told me then that I would rob, even for
hunger, Id have been insulted: but what does it matter now?
And the reason I am a thief is because I got old without noticing
it. Other people noticed it, but I did not. I suppose age comes
on one so gradually that it is seldom observed. If there are wrinkles
on ones face we do not remember when they were not there:
we put down all kind of little infirmities to sedentary living,
and you will see plenty of young people bald. If a man has no occasion
to tell any one his age, and if he never thinks of it himself, he
wont see ten years difference between his youth and
his age, for we live in slow, quiet times, and nothing ever happens
to mark the years as they go by, one after the other, and all the
same.
I lodged in a house for a great many years, and a little
girl grew up there, the daughter of my landlady. She used to slide
down the bannisters very well, and she used to play the piano very
badly. These two things worried me many a time. She used to bring
me my meals in the morning and the evening, and often enough shed
stop to talk with me while I was eating. She was a very chatty girl
and I was a talkative person myself. When she was about eighteen
years of age I got so used to her that if her mother came with the
food I would be worried for the rest of the day. Her face was as
bright as a sunbeam, and her lazy, careless ways, big, free movements,
and girlish chatter were pleasant to a man whose loneliness was
only beginning to be apparent to him through her company. Ive
thought of it often since, and I suppose thats how it began.
She used to listen to all my opinions and shed agree with
them because she had none of her own yet. She was a good girl, but
lazy in her mind and body; childish, in fact. Her talk was as involved
as her actions: she always seemed to be sliding down mental bannisters;
she thought in kinks and spoke in spasms, hopped mentally from one
subject to another without the slightest difficulty, and could use
a lot of language in saying nothing at all. I could see all that
at the time, but I suppose I was too pleased with my own sharp business
brains, and sick enough, although I did not know it, of my sharp-brained,
business companions—dear Lord! I remember them well. Its
easy enough to have brains as they call it, but it is not so easy
to have a little gaiety or carelessness or childishness or whatever
it was she had. It is good, too, to feel superior to some one, even
a girl.
One day this thought came to me—‘It is time that
I settled down. I dont know where the idea came from;
one hears it often enough and it always seems to apply to some one
else, but I dont know what brought it to roost with me. I
was foolish, too: I bought ties and differently shaped collars,
and took to creasing my trousers by folding them under the bed and
lying on them all night—It never struck me that I was more
than three times her age. I brought home sweets for her and she
was delighted. She said she adored sweets, and she used to insist
on my eating some of them with her; she liked to compare notes as
to how they tasted while eating them. I used to get a toothache
from them, but I bore with it although at that time I hated toothache
almost as much as I hated sweets. Then I asked her to come out with
me for a walk. She was willing enough and it was a novel experience
for me. Indeed, it was rather exciting. We went out together often
after that, and sometimes wed meet people I knew, young men
from my office or from other offices. I used to be shy when some
of these people winked at me as they saluted. It was pleasant, too,
telling the girl who they were, their business and their salaries:
for there was little I didnt know. I used to tell her of
my own position in the office and what the chief said to me through
the day. Sometimes we talked of the things that had appeared in
the evening papers. A murder perhaps, some phase of a divorce case,
the speech a political person had made, or the price of stock. She
was interested in anything so long as it was talk. And her own share
in the conversation was good to hear. Every lady that passed us
had a hat that stirred her to the top of rapture or the other pinnacle
of disgust. She told me what ladies were frights and what were ducks.
Under her scampering tongue I began to learn something of humanity,
even though she saw most people as delightfully funny clowns or
superb, majestical princes, but I noticed that she never said a
bad word of a man, although many of the men she looked after were
ordinary enough. Until I went walking with her I never knew what
a shop window was. A jewellers window especially: there were
curious things in it. She told me how a tiara should be worn, and
a pendant, and she explained the kind of studs I should wear myself;
they were made of gold and had red stones in them; she showed me
the ropes of pearl or diamonds that she thought would look pretty
on herself: and one day she said that she liked me very much. I
was pleased and excited that day, but I was a business man and I
said very little in reply. I never liked a pig in a poke.
She used to go out two nights in the week, Monday and Thursday,
dressed in her best clothes. I didnt know where she went,
and I didnt ask—I thought she visited an acquaintance,
a girl friend or some such. The time went by and I made up my mind
to ask her to marry me. I had watched her long enough and she was
always kind and bright. I liked the way she smiled, and I liked
her obedient, mannerly bearing. There was something else I liked,
which I did not recognise then, something surrounding all her movements,
a graciousness, a spaciousness: I did not analyse it; but I know
now that it was her youth. I remember that when we were out together
she walked slowly, but in the house she would leap up and down the
stairs—she moved furiously, but I didnt.
One evening she dressed to go out as usual, and she called
at my door to know had I everything I wanted. I said I had something
to tell her when she came home, something important. She promised
to come in early to hear it, and I laughed at her and she laughed
back and went sliding down the bannisters. I dont think I
have had any reason to laugh since that night. A letter came for
me after she had gone, and I knew by the shape and the handwriting
that it was from the office. It puzzled me to think why I should
be written to. I didnt like opening it somehow .... It was
my dismissal on account of advancing age, and it hoped for my future
welfare politely enough. It was signed by the Senior. I didnt
grip it at first, and then I thought it was a hoax. For a long time
I sat in my room with an empty mind. I was watching my mind: there
were immense distances in it that drowsed and buzzed; large, soft
movements seemed to be made in my mind, and although I was looking
at the letter in my hand I was really trying to focus those great,
swinging spaces in my brain, and my ears were listening for a movement
of some kind. I can see back to that time plainly. I went walking
up and down the room. There was a dull, subterranean anger in me.
I remember muttering once or twice, ‘Shameful! and
again I said, ‘Ridiculous! At the idea of age I looked
at my face in the glass, but I was looking at my mind, and it seemed
to go grey, there was a heaviness there also. I seemed to be peering
from beneath a weight at something strange. I had a feeling that
I had let go a grip which I had held tightly for a long time, and
I had a feeling that the letting go was a grave disaster ... that
strange face in the glass! how wrinkled it was! there were only
a few hairs on the head and they were grey ones. There was a constant
twitching of the lips and the eyes were deep-set, little and dull.
I left the glass and sat down by the window, looking out. I saw
nothing in the street: I just looked into a blackness. My mind was
as blank as the night and as soundless. There was a swirl outside
the window, rain tossed by the wind; without noticing, I saw it,
and my brain swung with the rain until it heaved in circles, and
then a feeling of faintness awakened me to myself. I did not allow
my mind to think, but now and again a word swooped from immense
distances through my brain, swinging like a comet across a sky and
jarring terribly when it struck: ‘Sacked was one word,
‘Old was another word.
I dont know how long I sat watching the flight of
these dreadful words and listening to their clanking impact, but
a movement in the street aroused me. Two people, the girl and a
young, slender man, were coming slowly up to the house. The rain
was falling heavily, but they did not seem to mind it. There was
a big puddle of water close to the kerb, and the girl, stepping
daintily as a cat, went round this, but the young man stood for
a moment beyond it. He raised both arms, clenched his fists, swung
them, and jumped over the puddle. Then he and the girl stood looking
at the water, apparently measuring the jump. I could see them plainly
by a street lamp. They were bidding each other good-bye. The girl
put her hand to his neck and settled the collar of his coat, and
while her hand rested on him the young man suddenly and violently
flung his arms about her and hugged her; then they kissed and moved
apart. The man walked to the rain puddle and stood there with his
face turned back laughing at her, and then he jumped straight into
the middle of the puddle and began to dance up and down in it, the
muddy water splashing up to his knees. She ran over to him crying
‘Stop, silly! When she came into the house, I bolted
my door and I gave no answer to her knock.
In a few months the money I had saved was spent. I couldnt
get any work, I was too old; they put it that they wanted a younger
man. I couldnt pay my rent. I went out into the world again,
like a baby, an old baby in a new world. I stole food, food, food
anywhere and everywhere. At first I was always caught. Often I was
sent to gaol; sometimes I was let go; sometimes I was kicked; but
I learned to live like a wolf at last. I am not often caught now
when I steal food. But there is something happening every day, whether
it is going to gaol or planning how to steal a hen or a loaf of
bread. I find that it is a good life, much better than the one I
lived for nearly sixty years, and I have time to think over every
sort of thing ....
When the morning came the Philosopher was taken on a car to the
big City in order that he might be put on his trial and hanged.
It was the custom.
|
|
BOOK VI. THE THIN WOMAN’S
JOURNEY AND THE HAPPY MARCH
|
Chap. XVII
THE ability of the Thin Woman of Inis Magrath for anger
was unbounded. She was not one of those limited creatures who
are swept clean by a gust of wrath and left placid and smiling
after its passing. She could store her anger in those caverns
of eternity which open into every soul, and which are filled with
rage and violence until the time comes when they may be stored
with wisdom and love; for, in the genesis of life, love is at
the beginning and the end of things. First, like a laughing child,
love came to labour minutely in the rocks and sands of the heart,
opening the first of those roads which lead inwards for ever,
and then, the labour of his day being done, love fled away and
was forgotten. Following came the fierce winds of hate to work
like giants and gnomes among the prodigious debris, quarrying
the rocks and levelling the roads which soar inwards; but when
that work is completed love will come radiantly again to live
for ever in the human heart, which is Eternity.
Before the Thin Woman could undertake the redemption of
her husband by wrath, it was necessary that she should be purified
by the performance of that sacrifice which is called the Forgiveness
of Enemies, and this she did by embracing the Leprecauns of the
Gort and in the presence of the sun and the wind remitting their
crime against her husband. Thus she became free to devote her
malice against the State of Punishment, while forgiving the individuals
who had but acted in obedience to the pressure of their infernal
environment, which pressure is Sin.
This done she set about baking the three cakes against her
journey to Angus Og.
While she was baking the cakes, the children, Seumas and
Brigid Beg, slipped away into the wood to speak to each other
and to wonder over this extraordinary occurrence.
At first their movements were very careful, for they could
not be quite sure that the policemen had really gone away, or
whether they were hiding in dark places waiting to pounce on them
and carry them away to captivity. The word murder
was almost unknown to them, and its strangeness was rendered still
more strange by reason of the nearness of their father to the
term. It was a terrible word and its terror was magnified by their
fathers unthinkable implication. What had he done? Almost
all his actions and habits were so familiar to them as to be commonplace,
and yet, there was a dark something to which he was a party and
which dashed before them as terrible and ungraspable as a lightning-flash.
They understood that it had something to do with that other father
and mother whose bodies had been snatched from beneath the hearthstone,
but they knew the Philosopher had done nothing in that instance,
and, so, they saw murder as a terrible, occult affair which was
quite beyond their mental horizons.
No one jumped out on them from behind the trees, so in a
little time their confidence returned and they walked less carefully.
When they reached the edge of the pine wood the brilliant sunshine
invited them to go farther, and after a little hesitation they
did so. The good spaces and the sweet air dissipated their melancholy
thoughts, and very soon they were racing each other to this point
and to that. Their wayward flights had carried them in the direction
of Meehawl MacMurrachus cottage, and here, breathlessly,
they threw themselves under a small tree to rest. It was a thorn
bush, and as they sat beneath it the cessation of movement gave
them opportunity to again consider the terrible position of their
father. With children thought cannot be separated from action
for very long. They think as much with their hands as with their
heads. They have to do the thing they speak of in order to visualise
the idea, and, consequently, Seumas Beg was soon reconstructing
the earlier visit of the policemen to their house in grand pantomime.
The ground beneath the thorn bush became the hearthstone of their
cottage; he and Brigid became four policemen, and in a moment
he was digging furiously with a broad piece of wood to find the
two hidden bodies. He had digged for only a few minutes when the
piece of wood struck against something hard. A very little time
sufficed to throw the soil off this, and their delight was great
when they unearthed a beautiful little earthen crock filled to
the brim with shining, yellow dust. When they lifted this they
were astonished at its great weight. They played for a long time
with it, letting the heavy, yellow shower slip through their fingers
and watching it glisten in the sunshine. After they tired of this
they decided to bring the crock home, but by the time they reached
the Gort na Cloca Mora they were so tired that they could not
carry it any farther, and they decided to leave it with their
friends the Leprecauns. Seumas Beg gave the taps on the tree trunk
which they had learned, and in a moment the Leprecaun whom they
knew came up.
We have brought this, sir, said Seumas. But
he got no further, for the instant the Leprecaun saw the crock
he threw his arms around it and wept in so loud a voice that his
comrades swarmed up to see what had happened to him, and they
added their laughter and tears to his, to which chorus the children
subjoined their sympathetic clamour, so that a noise of great
complexity rang through all the Gort.
But the Leprecauns surrender to this happy passion
was short. Hard on their gladness came remembrance and consternation;
and then repentance, that dismal virtue, wailed in their ears
and their hearts. How could they thank the children whose father
and protector they had delivered to the unilluminated justice
of humanity? that justice which demands not atonement but punishment;
which is learned in the Book of Enmity but not in the Book of
Friendship; which calls hatred Nature, and Love a conspiracy;
whose law is an iron chain and whose mercy is debility and chagrin;
the blind fiend who would impose his own blindness; that unfruitful
loin which curses fertility; that stony heart which would petrify
the generations of man; before whom life withers away appalled
and death would shudder again to its tomb. Repentance! they wiped
the inadequate ooze from their eyes and danced joyfully for spite.
They could do no more, so they fed the children lovingly and carried
them home.
The Thin Woman had baked three cakes. One of these she gave
to each of the children and one she kept herself, whereupon they
set out upon their journey to Angus Og.
It was well after midday when they started. The fresh gaiety
of the morning was gone, and a tyrannous sun, whose majesty was
almost insupportable, forded it over the world. There was but
little shade for the travellers, and, after a time, they became
hot and weary and thirsty—that is, the children did, but
the Thin Woman, by reason of her thinness, was proof against every
elemental rigour, except hunger, from which no creature is free.
She strode in the centre of the road, a very volcano of
silence, thinking twenty different thoughts at the one moment,
so that the urgency of her desire for utterance kept her terribly
quiet; but against this crust of quietude there was accumulating
a mass of speech which must at the last explode or petrify. From
this congestion of thought there arose the first deep rumblings,
precursors of uproar, and another moment would have heard the
thunder of her varied malediction, but that Brigid Beg began to
cry: for, indeed, the poor child was both tired and parched to
distraction, and Seumas had no barrier against a similar surrender,
but two minutes worth of boyish pride. This discovery withdrew
the Thin Woman from her fiery contemplations, and in comforting
the children she forgot her own hardships.
It became necessary to find water quickly: no difficult
thing, for the Thin Woman, being a Natural, was like all other
creatures able to sense the whereabouts of water, and so she at
once led the children in a slightly different direction. In a
few minutes they reached a well by the road-side, and here the
children drank deeply and were comforted. There was a wide, leafy
tree growing hard by the well, and in the shade of this tree they
sat down and ate their cakes.
While they rested the Thin Woman advised the children on
many important matters. She never addressed her discourse to both
of them at once, but spoke first to Seumas on one subject and
then to Brigid on another subject; for, as she said, the things
which a boy must learn are not those which are necessary to a
girl. It is particularly important that a man should understand
how to circumvent women, for this and the capture of food forms
the basis of masculine wisdom, and on this subject she spoke to
Seumas. It is, however, equally urgent that a woman should be
skilled to keep a man in his proper place, and to this thesis
Brigid gave an undivided attention.
She taught that a man must hate all
women before he is able to love a woman, but that he is at liberty,
or rather he is under express command, to love all men because
they are of his kind. Women also should love all other women as
themselves, and they should hate all men but one man only, and
him they should seek to turn into a woman, because women, by the
order of their beings, must be either tyrants or slaves, and it
is better they should be tyrants than slaves. She explained that
between men and women there exists a state of unremitting warfare,
and that the endeavour of each sex is to bring the other to subjection;
but that women are possessed by a demon called Pity which severely
handicaps their battle and perpetually gives victory to the male,
who is thus constantly rescued on the very ridges of defeat. She
said to Seumas that his fatal day would dawn when he loved a woman,
because he would sacrifice his destiny to her caprice, and she
begged him for love of her to beware of all that twisty sex. To
Brigid she revealed that a womans terrible day is upon her
when she knows that a man loves her, for a man in love submits
only to a woman, a partial, individual and temporary submission,
but a woman who is loved surrenders more fully to the very god
of love himself, and so she becomes a slave, and is not alone
deprived of her personal liberty, but is even infected in her
mental processes by this crafty obsession. The fates work for
man, and therefore, she averred, woman must be victorious, for
those who dare to war against the gods are already assured of
victory: this being the law of life, that only the weak shall
conquer. The limit of strength is petrifaction and immobility,
but there is no limit to weakness, and cunning or fluidity is
its counsellor. For these reasons, and in order that life might
not cease, women should seek to turn their husbands into women;
then they would be tyrants and their husbands would be slaves,
and life would be renewed for a further period.
As the Thin Woman proceeded with this lesson it became at
last so extremely complicated that she was brought to a stand
by the knots, so she decided to resume their journey and disentangle
her argument when the weather became cooler.
They were repacking the cakes in their wallets when they
observed a stout, comely female coming towards the well. This
woman, when she drew near, saluted the Thin Woman, and her the
Thin Woman saluted again, whereupon the stranger sat down.
Its hot weather, surely, said she, and
Im thinking its as much as a bodys life is worth
to be travelling this day and the sun the way it is. Did you come
far, now, maam, or is it that you are used to going the
roads and dont mind it?
Not far, said the Thin Woman.
Far or near, said the stranger, a perch
is as much as Id like to travel this time of the year. Thats
a fine pair of children you have with you now, maam.
They are, said the Thin Woman.
Ive ten of them myself, the other continued,
and I often wondered where they came from. Its queer
to think of one woman making ten new creatures and she not getting
a penny for it, nor any thanks itself.
It is, said the Thin Woman.
Do you ever talk more than two words at the one time,
maam? said the stranger.
I do, said the Thin Woman.
Id give a penny to hear you, replied the
other angrily, for a more bad-natured, cross-grained, cantankerous
person than yourself I never met among womankind. Its what
I said to a man only yesterday, that thin ones are bad ones, and
there isnt any one could be thinner than you are yourself.
The reason you say that, said the Thin Woman
calmly, is because you are fat and you have to tell lies
to yourself to hide your misfortune, and let on that you like
it. There is no one in the world could like to be fat, and there
I leave you, maam. You can poke your finger in your own
eye, but you may keep it out of mine if you please, and, so, good-bye
to you; and if I wasnt a quiet woman Id pull you by
the hair of the head up a hill and down a hill for two hours,
and now theres an end of it. Ive given you more than
two words; let you take care or Ill give you two more that
will put blisters on your body for ever. Come along with me now,
children, and if ever you see a woman like that woman youll
know that she eats until she cant stand, and drinks until
she cant sit, and sleeps until she is stupid; and if that
sort of person ever talks to you remember that two words are all
thats due to her, and let them be short ones, for a woman
like that would be a traitor and a thief, only that shes
too lazy to be anything but a sot, God help her I and, so, good-bye.
Thereupon the Thin Woman and the children arose, and having
saluted the stranger they went down the wide path; but the other
woman stayed where she was sitting, and she did not say a word
even to herself.
As she strode along the Thin Woman lapsed again to her anger,
and became so distant in her aspect that the children could get
no companionship from her; so, after a while, they ceased to consider
her at all and addressed themselves to their play. They danced
before and behind and around her. They ran and doubled, shouted
and laughed and sang. Sometimes they pretended they were husband
and wife, and then they plodded quietly side by side, making wise,
occasional remarks on the weather, or the condition of their health,
or the state of the fields of rye. Sometimes one was a horse and
the other was a driver, and then they stamped along the road with
loud, fierce snortings and louder and fiercer commands. At another
moment one was a cow being driven with great difficulty to market
by a driver whose temper had given way hours before; or they both
became goats and with their heads jammed together they pushed
and squealed viciously; and these changes lapsed into one another
so easily that at no moment were they unoccupied. But as the day
wore on to evening the immense surrounding quietude began to weigh
heavily upon them. Saving for their own shrill voices there was
no sound, and this unending, wide silence at last commanded them
to a corresponding quietness. Little by little they ceased their
play. The scamper became a trot, each run was more and more curtailed
in its length, the race back became swifter than the run forth,
and, shortly, they were pacing soberly enough one on either side
of the Thin Woman sending back and forth a few quiet sentences.
Soon even these sentences trailed away into the vast surrounding
stillness. Then Brigid Beg clutched the Thin Womans right
hand, and not long after Seumas gently clasped her left hand,
and these mute appeals for protection and comfort again released
her from the valleys of fury through which she had been so fiercely
careering.
As they went gently along they saw a cow lying in a field,
and, seeing this animal, the Thin Woman stopped thoughtfully.
Everything, said she, belongs to the wayfarer,
and she crossed into the field and milked the cow into a vessel
which she had.
I wonder, said Seumas, who owns that cow.
Maybe, said Brigid Beg, nobody owns her
at all.
The cow owns herself, said the Thin Woman, for
nobody can own a thing that is alive. I am sure she gives her
milk to us with great goodwill, for we are modest, temperate people
without greed or pretension.
On being released the cow lay down again in the grass and
resumed its interrupted cud. As the evening had grown chill the
Thin Woman and the children huddled close to the warm animal.
They drew pieces of cake from their wallets, and ate these and
drank happily from the vessel of milk. Now and then the cow looked
benignantly over its shoulder bidding them a welcome to its hospitable
flanks. It had a mild, motherly eye, and it was very fond of children.
The youngsters continually deserted their meal in order to put
their arms about the cows neck to thank and praise her for
her goodness, and to draw each others attention to various
excellences in its appearance.
Cow, said Brigid Beg in an ecstasy, I
love you.
So do I, said Seumas. Do you notice the
kind of eyes it has?
Why does a cow have horns? said Brigid.
So they asked the cow that question, but it only smiled
and said nothing.
If a cow talked to you, said Brigid, what
would it say?
Let us be cows, replied Seumas, and then,
maybe, we will find out.
So they became cows and ate a few blades of grass, but they
found that when they were cows they did not want to say anything
but moo, and they decided that cows did not want to
say anything more than that either, and they became interested
in the reflection that, perhaps, nothing else was worth saying.
A long, thin, yellow-coloured fly was going in that direction
on a journey, and he stopped to rest himself on the cows
nose.
You are welcome, said the cow.
Its a great night for travelling, said
the fly, but one gets tired alone. Have you seen any of
my people about?
No, replied the cow, no one but beetles
to-night, and they seldom stop for a talk. Youve rather
a good kind of life, I suppose, flying about and enjoying yourself.
We all have our troubles, said the fly in a
melancholy voice, and he commenced to clean his right wing with
his leg.
Does any one ever lie against your back the way these
people are lying against mine, or do they steal your milk?
There are too many spiders about, said the fly.
No corner is safe from them; they squat in the grass
and pounce on you. Ive got a twist, my eye trying to watch
them. They are ugly, voracious people without manners or neighbourliness,
terrible, terrible creatures.
I have seen them, said the cow, but they
never done me any harm. Move up a little bit please, I want to
lick my nose: its queer how itchy my nose gets—the
fly moved up a bit. If, the cow continued, you
had stayed there, and if my tongue had hit you, I dont suppose
you would ever have recovered.
Your tongue couldnt have hit me, said
the by. I move very quickly you know.
Hereupon the cow slily whacked her tongue across her nose.
She did not see the fly move, but it was hovering safely half
an inch over her nose.
You see, said the fly.
I do, replied the cow, and she bellowed so sudden
and furious a snort of laughter that the fly was blown far away
by that gust and never came back again.
This amused the cow exceedingly, and she chuckled and sniggered
to herself for a long time. The children had listened with great
interest to the conversation, and they also laughed delightedly,
and the Thin Woman admitted that the fly had got the worse of
it; but, after a while, she said that the part of the cows
back against which she was resting was bonier than anything she
had ever leaned upon before, and that while thinness was a virtue
no one had any right to be thin in lumps, and that on this count
the cow was not to be commended. On hearing this the cow arose,
and without another look at them it walked away into the dusky
field. The Thin Woman told the children afterwards that she was
sorry she had said anything, but she was unable to bring her self
to apologise to the cow, and so they were forced to resume their
journey in order to keep themselves warm.
There was a sickle moon in the sky, a tender sword whose
radiance stayed in its own high places and did not at all illumine
the heavy world below; the glimmer of infrequent stars could also
be seen with spacious, dark solitudes between them; but on the
earth the darkness gathered in fold on fold of misty veiling,
through which the trees uttered an earnest whisper, and the grasses
lifted their little voices, and the wind crooned its thrilling,
stern lament.
As the travellers walked on, their eyes, flinching from
the darkness, rested joyfully on the gracious moon, but that joy
lasted only for a little time. The Thin Woman spoke to them curiously
about the moon, and, indeed, she might speak with assurance on
that subject, for her ancestors had sported in the cold beam through
countless dim generations.
It is not known, said she, that the fairies
seldom dance for joy, but for sadness that they have been expelled
from the sweet dawn, and therefore their midnight revels are only
ceremonies to remind them of their happy state in the morning
of the world before thoughtful curiosity and self-righteous moralities
drove them from the kind face of the sun to the dark exile of
midnight. It is strange that we may not be angry while looking
on the moon. Indeed, no mere appetite or passion of any kind dare
become imperative in the presence of the Shining One; and this,
in a more limited degree, is true also of every form of beauty;
for there is something in an absolute beauty to chide away the
desires of materiality and yet to dissolve the spirit in ecstasies
of fear and sadness. Beauty has no liking for Thought, but will
send terror and sorrow on those who look upon her with intelligent
eyes. We may neither be angry nor gay in the presence of the moon,
nor may we dare to think in her bailiwick, or the Jealous One
will surely afflict us. I think that she is not benevolent but
malign, and that her mildness is a cloak for many shy infamies.
I think that beauty tends to become frightful as it becomes perfect,
and that, if we could see it comprehendingly, the extreme of beauty
is a desolating hideousness, and that the name of ultimate, absolute
beauty is Madness. Therefore men should seek loveliness rather
than beauty, and so they would always have a friend to go beside
them, to understand and to comfort them, for that is the business
of loveliness: but the business of beauty—there is no person
at all knows what that is. Beauty is the extreme which has not
yet swung to and become merged in its opposite. The poets have
sung of this beauty and the philosophers have prophesied of it,
thinking that the beauty which passes all understanding is also
the peace which passeth understanding; but I think that whatever
passes understanding, which is imagination, is terrible, standing
aloof from humanity and from kindness, and that this is the sin
against the Holy Ghost, the great Artist. An isolated perfection
is a symbol of terror and pride, and it is followed only by the
head of man, but the heart winces from it aghast, cleaving to
that loveliness which is modesty and righteousness. Every extreme
is bad, in order that it may swing to and fertilize its equally
horrible opposite.
Thus, speaking more to herself than to the children, the
Thin Woman beguiled the way. The moon had brightened as she spoke,
and on either side of the path, wherever there was a tree or a
rise in the ground, a black shadow was crouching tensely watchful,
seeming as if it might spring into terrible life at a bound. Of
these shadows the children became so fearful that the Thin Woman
forsook the path and adventured on the open hillside, so that
in a short time the road was left behind and around them stretched
the quiet slopes in the full shining of the moon.
When they had walked for a long time the children became
sleepy; they were unused to being awake in the night, and as there
was no place where they could rest, and as it was evident that
they could not walk much further, the Thin Woman grew anxious.
Already Brigid had made a tiny, whimpering sound, and Seumas had
followed this with a sigh, the slightest prolongation of which
might have trailed into a sob, and when children are overtaken
by tears they do not understand how to escape from them until
they are simply bored by much weeping.
When they topped a slight incline they saw a light shining
some distance away, and toward this the Thin Woman hurried. As
they drew near she saw it was a small fire, and around this some
figures were seated. In a few minutes she came into the circle
of the firelight, and here she halted suddenly. She would have
turned and fled, but fear loosened her knees so that they would
not obey her will; also the people by the fire had observed her,
and a great voice commanded that she should draw near.
The fire was made of branches of heather, and beside it
three figures sat. The Thin Woman, hiding her perturbation as
well as she could, came nigh and sat down by the fire. After a
low word of greeting she gave some of her cake to the children,
drew them close to her, wrapped her shawl about their heads and
bade them sleep. Then, shrinkingly, she looked at her hosts.
They were quite naked, and each of them gazed on her with
intent earnestness. The first was so beautiful that the eye failed
upon him, flinching aside as from a great brightness. He was of
mighty stature, and yet so nobly proportioned, so exquisitely
slender and graceful, that no idea of gravity or bulk went with
his height. His face was kingly and youthful and of a terrifying
serenity. The second man was of equal height, but broad to wonderment.
So broad was he that his great height seemed diminished. The tense
arm on which he leaned was knotted and ridged with muscle, and
his hand gripped deeply into the ground. His face seemed as though
it had been hammered from hard rock, a massive, blunt face as
rigid as his arm. The third man can scarcely be described. He
was neither short nor tall. He was muscled as heavily as the second
man. As he sat he looked like a colossal toad squatting with his
arms about his knees, and upon these his chin rested. He had no
shape nor swiftness, and his head was flattened down and was scarcely
wider than his neck. He had a protruding dog-like mouth that twitched
occasionally, and from his little eyes there glinted a horrible
intelligence. Before this man the soul of the Thin Woman grovelled.
She felt herself crawling to him. The last terrible abasement
of which humanity is capable came upon her: a fascination which
would have drawn her to him in screaming adoration. Hardly could
she look away from him, but her arms were about the children,
and love, mightiest of the powers, stirred fiercely in her heart.
The first man spoke to her.
Woman, said he, for what purpose do you
go abroad on this night and on this hill?
I travel, sir, said the Thin Woman, searching
for the Brugh of Angus the son of the Dagda Mor.
We are all children of the Great Father, said
he. Do you know who we are?
I do not know that, said she.
We are the Three Absolutes, the Three Redeemers, the
three Alembics—the Most Beautiful Man, the Strongest Man
and the Ugliest Man. In the midst of every strife we go unhurt.
We count the slain and the victors and pass on laughing, and to
us in the eternal order come all the peoples of the world to be
regenerated for ever. Why have you called to us?
I did not call to you, indeed, said the Thin
Woman; but why do you sit in the path so that travellers
to the House of the Dagda are halted on their journey?
There are no paths closed to us, he replied;
even the gods seek us, for they grow weary in their splendid
desolation—saving Him who liveth in all things and in us;
Him we serve and before His awful front we abase ourselves. You,
O Woman, who are walking in the valleys of anger, have called
to us in your heart, therefore we are waiting for you on the side
of the hill. Choose now one of us to be your mate, and do not
fear to choose, for our kingdoms are equal and our powers are
equal.
Why would I choose one of you, replied the Thin
Woman, when I am well married already to the best man in
the world?
Beyond us there is no best man, said he, for
we are the best in beauty, and the best in strength, and the best
in ugliness; there is no excellence which is not contained in
us three. If you are married what does that matter to us who are
free from the pettiness of jealousy and fear, being at one with
ourselves and with every manifestation of nature.
If, she replied, you are the Absolute
and are above all pettiness, can you not be superior to me also
and let me pass quietly on my road to the Dagda!
We are what all humanity desire, quoth he, and
we desire all humanity. There is nothing, small or great, disdained
by our immortal appetites. It is not lawful, even for the Absolute,
to outgrow Desire, which is the breath of God quick in his creatures
and not to be bounded or surmounted by any perfection.
During this conversation the other great figures had leaned
forward listening intently but saying nothing. The Thin Woman
could feel the children like little, terrified birds pressing
closely and very quietly to her sides.
Sir, said she, tell me what is Beauty
and what is Strength and what is Ugliness? for, although I can
see these things, I do not know what they are.
I will tell you that, he replied—Beauty
is Thought and Strength is Love and Ugliness is Generation. The
home of Beauty is the head of man. The home of Strength is the
heart of man, and in the loins Ugliness keeps his dreadful state.
If you come with me you shall know all delight. You shall live
unharmed in the flame of the spirit, and nothing that is gross
shall bind your limbs or hinder your thought. You shall move as
a queen amongst all raging passions without torment or despair.
Never shall you be driven or ashamed, but always you will choose
your own paths and walk with me in freedom and contentment and
beauty.
All things, said the Thin Woman, must
act according to the order of their being, and so I say to Thought,
if you hold me against my will presently I will bind you against
your will, for the holder of an unwilling mate becomes the guardian
and the slave of his captive.
That is true, said he, and against a thing
that is true I cannot contend; therefore, you are free from me,
but from my brethren you are not free.
The Thin Woman turned to the second man.
You are Strength? said she.
I am Strength and Love, he boomed, and
with me there is safety and peace; my days have honour and my
nights quietness. There is no evil thing walks near my lands,
nor is any sound heard but the lowing of my cattle, the songs
of my birds and the laughter of my happy children. Come then to
me who gives protection and happiness and peace, and does not
fail or grow weary at any time.
I will not go with you, said the Thin Woman,
for I am a mother and my strength cannot be increased; I
am a mother and my love cannot be added to. What have I further
to desire from thee, thou great man?
You are free of me, said the second man, but
from my brother you are not free.
Then to the third man the Thin Woman addressed herself in
terror, for to that hideous one something cringed within her in
an ecstasy of loathing. That repulsion which at its strongest
becomes attraction gripped her. A shiver, a plunge, and she had
gone, but the hands of the children withheld her while in woe
she abased herself before him.
He spoke, and his voice came clogged and painful as though
it urged from the matted pores of the earth itself.
There is none left to whom you may go but me only.
Do not be afraid, but come to me and I will give you these wild
delights which have been long forgotten. All things which are
crude and riotous, all that is gross and without limit is mine.
You shall not think and suffer any longer; but you shall feel
so surely that the heat of the sun will be happiness: the taste
of food, the wind that blows upon you, the ripe ease of your body—these
things will amaze you who have forgotten them. My great arms about
you will make you furious and young again; you shall leap on the
hillside like a young goat and sing for joy as the birds sing.
Leave this crabbed humanity that is barred and chained away from
joy and come with me, to whose ancient quietude at the last both
Strength and Beauty will come like children tired in the evening,
returning to the freedom of the brutes and the birds, with bodies
sufficient for their pleasure and with no care for Thought or
foolish curiosity.
But the Thin Woman drew back from his hand, saying It
is not lawful to turn again when the journey is commenced, but
to go forward to whatever is appointed; nor may we return to your
meadows and trees and sunny places who have once departed from
them. The torments of the mind may not be renounced for any easement
of the body until the smoke that blinds us is blown away, and
the tormenting flame has fitted us for that immortal ecstasy which
is the bosom of God. Nor is it lawful that ye great ones should
beset the path of travellers, seeking to lure them away with cunning
promises. It is only at the cross-roads ye may sit where the traveller
will hesitate and be in doubt, but on the highway ye have no power.
You are free of me, said the third man, until
you are ready to come to me again, for I only of all things am
steadfast and patient, and to me all return in their seasons.
There are brightnesses in my secret places in the woods, and lamps
in my gardens beneath the hills, tended by the angels of God,
and behind my face there is another face not hated by the Bright
Ones.
So the three Absolutes arose and strode mightily away; and
as they went their thunderous speech to each other boomed against
the clouds and the earth like a gusty wind, and, even when they
had disappeared, that great rumble could be heard dying gently
away in the moonlit distances.
The Thin Woman and the children went slowly forward on the
rugged, sloping way. Far beyond, near the distant summit of the
hill there was a light gleaming.
Yonder, said the Thin Woman, is the Brugh
of Angus Mac an Og, the son of the Dagda Mor, and toward
this light she assisted the weary children.
In a little she was in the presence of the god and by him
refreshed and comforted. She told him all that had happened to
her husband and implored his assistance. This was readily accorded,
for the chief business of the gods is to give protection and assistance
to such of their people as require it; but (and this is their
limitation) they cannot give any help until it is demanded, the
freewill of mankind being the most jealously guarded and holy
principle in life; therefore, the interference of the loving gods
comes only on an equally loving summons.
Chap. XVIII
CAITILIN NI MURRACHU sat alone in the Brugh of Angus much as she
had sat on the hillside and in the cave of Pan, and again she
was thinking. She was happy now. There was nothing more she could
desire, for all that the earth contained or the mind could describe
was hers. Her thoughts were no longer those shy, subterranean
gropings which elude the hand and the understanding. Each thought
was a thing or a person, visible in its own radiant personal life,
and to be seen or felt, welcomed or repulsed, as was its due.
But she had discovered that happiness is not laughter or satisfaction,
and that no person can be happy for themselves alone. So she had
come to understand the terrible sadness of the gods, and why Angus
wept in secret; for often in the night she had heard him weeping,
and she knew that his tears were for those others who were unhappy,
and that he could not be comforted while there was a woeful person
or an evil deed hiding in the world. Her own happiness also had
become infected with this alien misery, until she knew that nothing
was alien to her, and that in truth all persons and all things
were her brothers and sisters and that they were living and dying
in distress; and at the last she knew that there was not any man
but mankind, nor any human being but only humanity. Never again
could the gratification of a desire give her pleasure for her
sense of oneness was destroyed—she was not an individual
only; she was also part of a mighty organism ordained, through
whatever stress, to achieve its oneness, and this great being
was threefold, comprising in its mighty units God and Man and
Nature—the immortal trinity. The duty of life is the sacrifice
of self: it is to renounce the little ego that the mighty ego
may be freed; and, knowing this, she found at last that she knew
Happiness, that divine discontent which cannot rest nor be at
ease until its bourne is attained and the knowledge of a man is
added to the gaiety of a child. Angus had told her that beyond
this there lay the great ecstasy which is Love and God and the
beginning and the end of all things; for everything must come
from the Liberty into the Bondage, that it may return again to
the Liberty comprehending all things and fitted for that fiery
enjoyment. This cannot be until there are no more fools living,
for until the last fool has grown wise wisdom will totter and
freedom will still be invisible. Growth is not by years but by
multitudes, and until there is a common eye no one person can
see God, for the eye of all nature will scarcely be great enough
to look upon that majesty. We shall greet Happiness by multitudes,
but we can only greet Him by starry systems and a universal love.
She was so thinking when Angus Og came to her from the fields.
The god was very radiant, smiling like the young morn when the
buds awake, and to his lips song came instead of speech.
My beloved, said he, we will go on a journey
today.
My delight is where you go, said Caitilin.
We will go down to the world of men—from our quiet
dwelling among the hills to the noisy city and the multitude of
people. This will be our first journey, but on a time not distant
we will go to them again, and we will not return from that journey,
for we will live among our people and be at peace.
May the day come soon, said she.
When thy son is a man he will go before us on that journey,
said Angus, and Caitilin shivered with a great delight, knowing
that a son would be born to her.
Then Angus Og put upon his bride glorious raiment, and they went
out to the sunlight. It was the early morning, the sun had just
risen and the dew was sparkling on the heather and the grass.
There was a keen stir in the air that stung the blood to joy,
so that Caitilin danced in uncontrollable gaiety, and Angus, with
a merry voice, chanted to the sky and danced also. About his shining
head the birds were flying; for every kiss he gave to Caitilin
became a bird, the messengers of love and wisdom, and they also
burst into triumphant melody, so that the quiet place rang with
their glee. Constantly from the circling birds one would go flying
with great speed to all quarters of space. These were his messengers
flying to every fort and dun, every rath and glen and valley of
Eire to raise the Sluaige Shee (the Fairy Host). They were birds
of love that flew, for this was a hosting of happiness, and, therefore
the Shee would not bring weapons with them.
It was towards Kilmasheogue their happy steps were directed, and
soon they came to the mountain.
After the Thin Woman of Inis Magrath had left the god she visited
all the fairy forts of Kilmasheogue, and directed the Shee who
lived there to be in waiting at the dawn on the summit of the
mountain; consequently, when Angus and Caitilin came up the hill,
they found the six clans coming to receive them, and with these
were the people of the younger Shee, members of the Tuatha da
Danaan, tall and beautiful men and women who had descended to
the quiet underworld when the pressure of the sons of Milith forced
them with their kind enchantments and invincible velour to the
country of the gods.
Of those who came were Aine Ni Rogail of Cnoc Aine and Ivil of
Craglea, the queens of North and South Munster, and Una the queen
of Ormond; these, with their hosts, sang upon the summit of the
hill welcoming the god. There came the five guardians of Ulster,
the fomentors of combat:—Brier Mac Belgan of Dromona Breg,
Redg Rotbill from the slopes of Magh-Itar, Tinnel the son of Boclacthna
of Slieve Edlicon, Grici of Cruachan-Aigle, a goodly name, and
Gulban Glas Mac Grici, whose dun is in the Ben of Gulban. These
five, matchless in combat, marched up the hill with their tribes,
shouting as they went. From north and south they came, and from
east and west, bright and happy beings, a multitude, without fear,
without distraction, so that soon the hill was gay with their
voices and their noble raiment.
Among them came the people of the Lupra, the ancient Leprecauns
of the world, leaping like goats among the knees of the heroes.
They were headed by their king Udan Mac Audain and Beg Mac Beg
his tanist, and, following behind, was Glomhar OGlomrach
of the sea, the strongest man of their people, dressed in the
skin of a weasel; and there were also the chief men of that clan,
well known of old, Conan Mac Rihid, Gaerku Mac Gairid, Mether
Mac Mintan and Esirt Mac Beg, the son of Bueyen, born in a victory.
This king was that same Udan the chief of the Lupra who had been
placed under bonds to taste the porridge in the great cauldron
of Emania, into which pot he fell, and was taken captive with
his wife, and held for five weary years, until he surrendered
that which he most valued in the world, even his boots: the people
of the hills laugh still at the story, and the Leprecauns may
still be mortified by it.
There came Bove Derg, the Fiery, seldom seen, and his harper the
son of Trogain, whose music heals the sick and makes the sad heart
merry; Rochy Mac Elathan, Dagda Mor, the Father of Stars, and
his daughter from the Cave of Cruachan; Credh Mac Aedh of Raghery
and Cas Corach son of the great Ollav; Mananaan Mac Lir came from
his wide waters shouting louder than the wind, with his daughters
Cliona and Aoife and Etain Fair-Hair; and Coll and Cecht and Mac
Greina, the Plough, the Hazel, and the Sun came with their wives,
whose names are not forgotten, even Banba and Fodla and Eire,
names of glory. Lugh of the Long-Hand, filled with mysterious
wisdom, was not absent, whose father was sadly avenged on the
sons of Turann—these with their hosts.
And one came also to whom the hosts shouted with mighty love,
even the Serene One, Dana, the Mother of the gods, steadfast for
ever. Her breath is on the morning, her smile is summer. From
her hand the birds of the air take their food. The mild ox is
her friend, and the wolf trots by her friendly side; at her voice
the daisy peeps from her cave and the nettle couches his lance.
The rose arrays herself in innocence, scattering abroad her sweetness
with the dew, and the oak tree laughs to her in the air. Thou
beautiful! the lambs follow thy footsteps, they crop thy bounty
in the meadows and are not thwarted: the weary men cling to thy
bosom everlasting. Through thee all actions and the deeds of men,
through thee all voices come to us, even the Divine Promise and
the breath of the Almighty from afar laden with goodness.
With wonder, with delight, the daughter of Murrachu watched the
hosting of the Shee. Sometimes her eyes were dazzled as a jewelled
forehead blazed in the sun, or a shoulder-torque of broad gold
flamed like a torch. On fair hair and dark the sun gleamed: white
arms tossed and glanced a moment and sank and reappeared. The
eyes of those who did not hesitate nor compute looked into her
eyes, not appraising, not questioning, but mild and unafraid.
The voices of free people spoke in her ears and the laughter of
happy hearts, unthoughtful of sin or shame, released from the
hard bondage of selfhood. For these people, though many, were
one. Each spoke to the other as to himself, without reservation
or subterfuge. They moved freely each in his personal whim, and
they moved also with the unity of one being: for when they shouted
to the Mother of the gods they shouted with one voice, and they
bowed to her as one man bows. Through the many minds there went
also one mind, correcting, commanding, so that in a moment the
interchangeable and fluid became locked, and organic with a simultaneous
understanding, a collective action-which was freedom.
While she looked the dancing ceased, and they turned their faces
with one accord down the mountain. Those in the front leaped forward,
and behind them the others went leaping in orderly progression.
Then Angus Og ran to where she stood, his bride of Beauty Come,
my beloved, said he, and hand in hand they raced among
the others, laughing as they ran.
Here there was no green thing growing; a carpet of brown turf
spread to the edge of sight on the sloping plain and away to where
another mountain soared in the air. They came to this and descended.
In the distance, groves of trees could be seen, and, very far
away, the roofs and towers and spires of the Town of the Ford
of Hurdles, and the little roads that wandered everywhere; but
on this height there was only prickly furze growing softly in
the sunlight; the bee droned his loud song, the birds flew and
sang occasionally, and the little streams grew heavy with their
falling waters. A little further and the bushes were green and
beautiful, waving their gentle leaves in the quietude, and beyond
again, wrapped in sunshine and peace, the trees looked on the
world from their calm heights, having no complaint to make of
anything.
In a little they reached the grass land and the dance began.
Hand sought for hand, feet moved companionably as though they
loved each other; quietly intimate they tripped without faltering,
and, then, the loud song arose—they sang to the lovers of
gaiety and peace, long defrauded[:] Come to us, ye who do
not know where ye are—ye who live among strangers in the
house of dismay and self-righteousness. Poor, awkward ones! How
bewildered and bedevilled ye go! Amazed ye look and do not comprehend,
for your eyes are set upon a star and your feet move in the blessed
kingdoms of the Shee Innocents! in what prisons are ye flung?
To what lowliness are ye bowed? How are ye ground between the
laws and the customs? The dark people of the Fomor have ye in
thrall; and upon your minds they have fastened a band of lead,
your hearts are hung with iron, and about your loins a cincture
of brass impressed, woeful! Believe it, that the sun does shine,
the flowers grow, and the birds sing pleasantly in the trees.
The free winds are everywhere, the water tumbles on the hills,
the eagle calls aloud through the solitude, and his mate comes
speedily. The bees are gathering honey in the sunlight, the midges
dance together, and the great bull bellows across the river. The
crow says a word to his brethren, and the wren snuggles her young
in the hedge .... Come to us, ye lovers of life and happiness.
Hold out thy hand—a brother shall seize it from afar. Leave
the plough and the cart for a little time: put aside the needle
and the awl—Is leather thy brother, O man? ... Come away!
come away! from the loom and the desk, from the shop where the
carcasses are hung, from the place where raiment is sold and the
place where it is sewn in darkness: O bad treachery! Is it for
joy you sit in the brokers den, thou pale man? Has the attorney
enchanted thee? ... Come away! for the dance has begun lightly,
the wind is sounding over the hill, the sun laughs down into the
valley, and the sea leaps upon the shingle, panting for joy, dancing,
dancing, dancing for joy ....
They swept through the goat tracks and the little boreens and
the curving roads. Down to the city they went dancing and singing;
among the streets and the shops telling their sunny tale; not
heeding the malignant eyes and the cold brows as the sons of Balor
looked sidewards. And they took the Philosopher from his prison,
even the Intellect of Man they took from the hands of the doctors
and lawyers, from the sly priests, from the professors whose mouths
are gorged with sawdust, and the merchants who sell blades of
grass—the awful people of the Fomor ... and then they returned
again, dancing and singing, to the country of the gods ....
[End]
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