AN ACRE OF GRASS
Picture and book remain,
An acre of green grass
For air and exercise,
Now strength of body goes;
Midnight, an old house
Where nothing stirs but a mouse.
My temptation is quiet.
Here at life’s end
Neither loose imagination,
Nor the mill of the mind
Consuming its rag and bone,
Can make the truth known.
Grant me an old man’s frenzy,
Myself must I remake
Till I am Timon and Lear
Or that William Blake
Who beat upon the wall
Till Truth obeyed his call;
A mind Michael Angelo knew
That can pierce the clouds,
Or inspired by frenzy
Shake the dead in their shrouds;
Forgotten else by mankind,
An old man’s eagle mind.
1938
ADAM’S CURSE
We sat together at one summer’s end,
That beautiful mild woman, your close friend,
And you and I, and talked of poetry.
I said, “A line will take us hours maybe;
Yet if it does not seem a moment’s thought,
Our stitching and unstitching has been naught.
Better go down upon your marrow-bones
And scrub a kitchen pavement, or break stones
Like an old pauper, in all kinds of weather;
For to articulate sweet sounds together
Is to work harder than all these, and yet
Be thought an idler by the noisy set
Of bankers, schoolmasters, and clergymen
The martyrs call the world.”
And thereupon
That beautiful mild woman for whose sake
There’s many a one shall find out all heartache
On finding that her voice is sweet and low
Replied, “To be born woman is to know —
Although they do not talk of it at school —
That we must labour to be beautiful.”
I said, “It’s certain there is no fine thing
Since Adam’s fall but needs much labouring.
There have been lovers who thought love should be
So much compounded of high courtesy
That they would sigh and quote with learned looks
precedents out of beautiful old books;
Yet now it seems an idle trade enough.”
We sat grown quiet at the name of love;
We saw the last embers of daylight die,
And in the trembling blue-green of the sky
A moon, worn as if it had been a shell
Washed by time’s waters as they rose and fell
About the stars and broke in days and years.
I had a thought for no one’s but your ears:
That you were beautiful, and that I strove
To love you in the old high way of love;
That it had all seemed happy, and yet we’d grown
As weary-hearted as that hollow moon.
1902
AGAINST UNWORTHY PRAISE
O heart, be at peace, because
Nor knave nor dolt can break
What’s not for their applause,
Being for a woman’s sake.
Enough if the work has seemed,
So did she your strength renew,
A dream that a lion had dreamed
Till the wilderness cried aloud,
A secret between you two,
Between the proud and the proud.
What, still you would have their praise!
But here’s a haughtier text,
The labyrinth of her days
That her own strangeness perplexed;
And how what her dreaming gave
Earned slander, ingratitude,
From self-same dolt and knave;
Aye, and worse wrong than these.
Yet she, singing upon her road,
Half lion, half child, is at peace.
1910
ALL SOULS’ NIGHT (Prefacing A Vision)
Midnight has come, and the great Christ Church Bell
And may a lesser bell sound through the room;
And it is All Souls’ Night,
And two long glasses brimmed with muscatel
Bubble upon the table. A ghost may come;
For it is a ghost’s right,
His element is so fine
Being sharpened by his death,
To drink from the wine-breath
While our gross palates drink from the whole wine.
I need some mind that, if the cannon sound
From every quarter of the world, can stay
Wound in mind’s pondering
As mummies in the mummy-cloth are wound;
Because I have a marvellous thing to say,
A certain marvellous thing
None but the living mock,
Though not for sober ear;
It may be all that hear
Should laugh and weep an hour upon the clock.
Horton’s the first I call. He loved strange thought
And knew that sweet extremity of pride
That’s called platonic love,
And that to such a pitch of passion wrought
Nothing could bring him, when his lady died,
Anodyne for his love.
Words were but wasted breath;
One dear hope had he:
The inclemency
Of that or the next winter would be death.
Two thoughts were so mixed up I could not tell
Whether of her or God he thought the most,
But think that his mind’s eye,
When upward turned, on one sole image fell;
And that a slight companionable ghost,
Wild with divinity,
Had so lit up the whole
Immense miraculous house
The Bible promised us,
It seemed a gold-fish swimming in a bowl.
On Florence Emery I call the next,
Who finding the first wrinkles on a face
Admired and beautiful,
And knowing that the future would be vexed
With ’minished beauty, multiplied commonplace,
preferred to teach a school
Away from neighbour or friend,
Among dark skins, and there
permit foul years to wear
Hidden from eyesight to the unnoticed end.
Before that end much had she ravelled out
From a discourse in figurative speech
By some learned Indian
On the soul’s journey. How it is whirled about,
Wherever the orbit of the moon can reach,
Until it plunge into the sun;
And there, free and yet fast,
Being both Chance and Choice,
Forget its broken toys
And sink into its own delight at last.
And I call up MacGregor from the grave,
For in my first hard springtime we were friends.
Although of late estranged.
I thought him half a lunatic, half knave,
And told him so, but friendship never ends;
And what if mind seem changed,
And it seem changed with the mind,
When thoughts rise up unbid
On generous things that he did
And I grow half contented to be blind!
He had much industry at setting out,
Much boisterous courage, before loneliness
Had driven him crazed;
For meditations upon unknown thought
Make human intercourse grow less and less;
They are neither paid nor praised.
but he d object to the host,
The glass because my glass;
A ghost-lover he was
And may have grown more arrogant being a ghost.
But names are nothing. What matter who it be,
So that his elements have grown so fine
The fume of muscatel
Can give his sharpened palate ecstasy
No living man can drink from the whole wine.
I have mummy truths to tell
Whereat the living mock,
Though not for sober ear,
For maybe all that hear
Should laugh and weep an hour upon the clock.
Such thought — such thought have I that hold it tight
Till meditation master all its parts,
Nothing can stay my glance
Until that glance run in the world’s despite
To where the damned have howled away their hearts,
And where the blessed dance;
Such thought, that in it bound
I need no other thing,
Wound in mind’s wandering
As mummies in the mummy-cloth are wound.
1921
ALL THINGS CAN TEMPT ME
All things can tempt me from this craft of verse:
One time it was a woman’s face, or worse —
The seeming needs of my fool-driven land;
Now nothing but comes readier to the hand
Than this accustomed toil. When I was young,
I had not given a penny for a song
Did not the poet Sing it with such airs
That one believed he had a sword upstairs;
Yet would be now, could I but have my wish,
Colder and dumber and deafer than a fish.
1909
AMONG SCHOOL CHILDREN
I
I walk through the long schoolroom questioning;
A kind old nun in a white hood replies;
The children learn to cipher and to sing,
To study reading-books and histories,
To cut and sew, be neat in everything
In the best modern way — the children’s eyes
In momentary wonder stare upon
A sixty-year-old smiling public man.
II
I dream of a Ledaean body, bent
Above a sinking fire. a tale that she
Told of a harsh reproof, or trivial event
That changed some childish day to tragedy —
Told, and it seemed that our two natures blent
Into a sphere from youthful sympathy,
Or else, to alter Plato’s parable,
Into the yolk and white of the one shell.
III
And thinking of that fit of grief or rage
I look upon one child or t’other there
And wonder if she stood so at that age —
For even daughters of the swan can share
Something of every paddler’s heritage —
And had that colour upon cheek or hair,
And thereupon my heart is driven wild:
She stands before me as a living child.
IV
Her present image floats into the mind —
Did Quattrocento finger fashion it
Hollow of cheek as though it drank the wind
And took a mess of shadows for its meat?
And I though never of Ledaean kind
Had pretty plumage once — enough of that,
Better to smile on all that smile, and show
There is a comfortable kind of old scarecrow.
V
What youthful mother, a shape upon her lap
Honey of generation had betrayed,
And that must sleep, shriek, struggle to escape
As recollection or the drug decide,
Would think her Son, did she but see that shape
With sixty or more winters on its head,
A compensation for the pang of his birth,
Or the uncertainty of his setting forth?
VI
Plato thought nature but a spume that plays
Upon a ghostly paradigm of things;
Solider Aristotle played the taws
Upon the bottom of a king of kings;
World-famous golden-thighed Pythagoras
Fingered upon a fiddle-stick or strings
What a star sang and careless Muses heard:
Old clothes upon old sticks to scare a bird.
VII
Both nuns and mothers worship images,
But those the candles light are not as those
That animate a mother’s reveries,
But keep a marble or a bronze repose.
And yet they too break hearts — O presences
That passion, piety or affection knows,
And that all heavenly glory symbolise —
O self-born mockers of man’s enterprise;
VIII
Labour is blossoming or dancing where
The body is not bruised to pleasure soul.
Nor beauty born out of its own despair,
Nor blear-eyed wisdom out of midnight oil.
O chestnut-tree, great-rooted blossomer,
Are you the leaf, the blossom or the bole?
O body swayed to music, O brightening glance,
How can we know the dancer from the dance?
1927
ALTERNATIVE SONG for the severed head in The King of the Great Clock
Tower
Saddle and ride, I heard a man say,
Out of Ben Bulben and Knocknarea,
What says the Clock in the Great Clock Tower?
All those tragic characters ride
But turn from Rosses’ crawling tide,
The meet’s upon the mountain-side.
A slow low note and an iron bell.
What brought them there so far from their home.
Cuchulain that fought night long with the foam,
What says the Clock in the Great Clock Tower?
Niamh that rode on it; lad and lass
That sat so still and played at the chess?
What but heroic wantonness?
A slow low note and an iron bell.
Aleel, his Countess; Hanrahan
That seemed but a wild wenching man;
What says the Clock in the Great Clock Tower?
And all alone comes riding there
The King that could make his people stare,
Because he had feathers instead of hair.
A slow low note and an iron bell.
1934
ANASHUYA AND VIJAYA
[A little Indian temple in the Golden Age. Around it a garden around that
the forest. Anashuya, the young priestess, kneeling within the temple.]
Anashuya. Send peace on all the lands and flickering corn. —
O, may tranquillity walk by his elbow
When wandering in the forest, if he love
No other. — Hear, and may the indolent flocks
Be plentiful. — And if he love another,
May panthers end him. — Hear, and load our king
With wisdom hour by hour. — May we two stand,
When we are dead, beyond the setting suns,
A little from the other shades apart,
With mingling hair, and play upon one lute.
Vijaya [entering and throwing lily at her.] Hail! hail, my
Anashuya.
Anashuya. No: be still.
I, priestess of this temple, offer up
prayers for the land.
Vijaya. I will wait here, Amrita.
Anashuya. By mighty Brahma’s ever-rustling robe,
Who is Amrita? Sorrow of all sorrows!
Another fills your mind.
Vijaya. My mother’s name.
Anashuya [sings, coming out of the temple].
A sad, sad thought went by me slowly:
Sigh, O you little stars.! O sigh and shake your blue apparel!
The sad, sad thought has gone from me now wholly:
Sing, O you little stars.! O sing and raise your rapturous carol
To mighty Brahma, be who made you many as the sands,
And laid you on the gates of evening with his quiet hands.
[Sits down on the steps of the temple.]
Vijaya, I have brought my evening rice;
The sun has laid his chin on the grey wood,
Weary, with all his poppies gathered round him.
Vijaya. The hour when Kama, full of sleepy laughter,
Rises, and showers abroad his fragrant arrows,
Piercing the twilight with their murmuring barbs.
Anashuya. See-how the sacred old flamingoes come.
Painting with shadow all the marble steps:
Aged and wise, they seek their wonted perches
Within the temple, devious walking, made
To wander by their melancholy minds.
Yon tall one eyes my supper; chase him away,
Far, far away. I named him after you.
He is a famous fisher; hour by hour
He ruffles with his bill the minnowed streams.
Ah! there he snaps my rice. I told you so.
Now cuff him off. He’s off! A kiss for you,
Because you saved my rice. Have you no thanks?
Vijaya [sings]. Sing you of her, O first few stars,
Whom Brahma, touching with his finger, praises, for you hold
The van of wandering quiet; ere you be too calm and old,
Sing, turning in your cars,
Sing, till you raise your hands and sigh, and from your carheads peer,
With all your whirling hair, and drop many an azure tear.
Anashuya. What know the pilots of the stars of tears?
Vijaya. Their faces are all worn, and in their eyes
Flashes the fire of sadness, for they see
The icicles that famish all the North,
Where men lie frozen in the glimmering snow;
And in the flaming forests cower the lion
And lioness, with all their whimpering cubs;
And, ever pacing on the verge of things,
The phantom, Beauty, in a mist of tears;
While we alone have round us woven woods,
And feel the softness of each other’s hand, Amrita, while —
Anashuya [going away from him]. Ah me! you love another,
[Bursting into tears.]
And may some sudden dreadful ill befall her!
Vijaya. I loved another; now I love no other.
Among the mouldering of ancient woods
You live, and on the village border she,
With her old father the blind wood-cutter;
I saw her standing in her door but now.
Anashuya. Vijaya, swear to love her never more.
Vijaya. Ay, ay.
Anashuya. Swear by the parents of the gods,
Dread oath, who dwell on sacred Himalay,
On the far Golden peak; enormous shapes,
Who still were old when the great sea was young;
On their vast faces mystery and dreams;
Their hair along the mountains rolled and filled
From year to year by the unnumbered nests
Of aweless birds, and round their stirless feet
The joyous flocks of deer and antelope,
Who never hear the unforgiving hound.
Swear!
Vijaya. By the parents of the gods, I swear.
Anashuya [sings]. I have forgiven, O new star!
Maybe you have not heard of us, you have come forth so newly,
You hunter of the fields afar!
Ah, you will know my loved one by his hunter’s arrows truly,
Shoot on him shafts of quietness, that he may ever keep
A lonely laughter, and may kiss his hands to me in sleep.
Farewell, Vijaya. Nay, no word, no word;
I, priestess of this temple, offer up
Prayers for the land.
[Vijaya goes.]
O Brahma, guard in sleep
The merry lambs and the complacent kine,
The flies below the leaves, and the young mice
In the tree roots, and all the sacred flocks
Of red flamingoes; and my love, Vijaya;
And may no restless fay with fidget finger
Trouble his sleeping: give him dreams of me.
1989
ANOTHER SONG OF A FOOL
This great purple butterfly,
In the prison of my hands,
Has a learning in his eye
Not a poor fool understands.
Once he lived a schoolmaster
With a stark, denying look;
A string of scholars went in fear
Of his great birch and his great book.
Like the clangour of a bell,
Sweet and harsh, harsh and sweet.
That is how he learnt so well
To take the roses for his meat.
1919
THE APPARITIONS
Because there is safety in derision
I talked about an apparition,
I took no trouble to convince,
Or seem plausible to a man of sense.
Distrustful of that popular eye
Whether it be bold or sly.
Fifteen apparitions have I seen;
The worst a coat upon a coat-hanger.
I have found nothing half so good
As my long-planned half solitude,
Where I can sit up half the night
With some friend that has the wit
Not to allow his looks to tell
When I am unintelligible.
Fifteen apparitions have I seen;
The worst a coat upon a coat-hanger.
When a man grows old his joy
Grows more deep day after day,
His empty heart is full at length,
But he has need of all that strength
Because of the increasing Night
That opens her mystery and fright.
Fifteen apparitions have I seen;
The worst a coat upon a coat-hanger.
1938
AN APPOINTMENT
Being out of heart with government
I took a broken root to fling
Where the proud, wayward squirrel went,
Taking delight that he could spring;
And he, with that low whinnying sound
That is like laughter, sprang again
And so to the other tree at a bound.
Nor the tame will, nor timid brain,
Nor heavy knitting of the brow
Bred that fierce tooth and cleanly limb
And threw him up to laugh on the bough;
No government appointed him.
1909
ARE YOU CONTENT?
I call on those that call me son,
Grandson, or great-grandson,
On uncles, aunts, great-uncles or great-aunts,
To judge what I have done.
Have I, that put it into words,
Spoilt what old loins have sent?
Eyes spiritualised by death can judge,
I cannot, but I am not content.
He that in Sligo at Drumcliff
Set up the old stone Cross,
That red-headed rector in County Down,
A good man on a horse,
Sandymount Corbets, that notable man
Old William Pollexfen,
The smuggler Middleton, Butlers far back,
Half legendary men.
Infirm and aged I might stay
In some good company,
I who have always hated work,
Smiling at the sea,
Or demonstrate in my own life
What Browning meant
By an old hunter talking with Gods;
But I am not content.
1938
THE ARROW
I thought of your beauty, and this arrow,
Made out of a wild thought, is in my marrow.
There’s no man may look upon her, no man,
As when newly grown to be a woman,
Tall and noble but with face and bosom
Delicate in colour as apple blossom.
This beauty’s kinder, yet for a reason
I could weep that the old is out of season.
1903
AT ALGECIRAS — A MEDITATON UPON DEATH
The heron-billed pale cattle-birds
That feed on some foul parasite
Of the Moroccan flocks and herds
Cross the narrow Straits to light
In the rich midnight of the garden trees
Till the dawn break upon those mingled seas.
Often at evening when a boy
Would I carry to a friend —
Hoping more substantial joy
Did an older mind commend —
Not such as are in Newton’s metaphor,
But actual shells of Rosses’ level shore.
Greater glory in the Sun,
An evening chill upon the air,
Bid imagination run
Much on the Great Questioner;
What He can question, what if questioned I
Can with a fitting confidence reply.
1929
AT THE ABBEY THEATRE (after Ronsard)
Dear Craoibhin Aoibhin, look into our case.
When we are high and airy hundreds say
That if we hold that flight they’ll leave the place,
While those same hundreds mock another day
Because we have made our art of common things,
So bitterly, you’d dream they longed to look
All their lives through into some drift of wings.
You’ve dandled them and fed them from the book
And know them to the bone; impart to us —
We’ll keep the secret — a new trick to please.
Is there a bridle for this Proteus
That turns and changes like his draughty seas?
Or is there none, most popular of men,
But when they mock us, that we mock again?
1912
AT THE GALWAY RACES
There where the course is,
Delight makes all of the one mind,
The riders upon the galloping horses,
The crowd that closes in behind:
We, too, had good attendance once,
Hearers and hearteners of the work;
Aye, horsemen for companions,
Before the merchant and the clerk
Breathed on the world with timid breath.
Sing on: somewhere at some new moon,
We’ll learn that sleeping is not death,
Hearing the whole earth change its tune,
Its flesh being wild, and it again
Crying aloud as the racecourse is,
And we find hearteners among men
That ride upon horses.
1909
BAILE AND AILLINN
ARGUMENT: Baile and Aillinn were lovers, but Aengus,
the Master of Love, wishing them to he happy in his
own land among the dead, told to each a story of the
other’s death, so that their hearts were broken and
they died.
I hardly hear the curlew cry,
Nor the grey rush when the wind is high,
Before my thoughts begin to run
On the heir of Uladh, Buan’s son,
Baile, who had the honey mouth;
And that mild woman of the south,
Aillinn, who was King Lugaidh’s heir.
Their love was never drowned in care
Of this or that thing, nor grew cold
Because their bodies had grown old.
Being forbid to marry on earth,
They blossomed to immortal mirth.
About the time when Christ was born,
When the long wars for the White Horn
And the Brown Bull had not yet come,
Young Baile Honey Mouth, whom some
Called rather Baile Little-Land,
Rode out of Emain with a band
Of harpers and young men; and they
Imagined, as they struck the way
To many-pastured Muirthemne,
That all things fell out happily,
And there, for all that fools had said,
Baile and Aillinn would be wed.
They found an old man running there:
He had ragged long grass-coloured hair;
He had knees that stuck out of his hose;
He had puddle-water in his shoes;
He had half a cloak to keep him dry,
Although he had a squirrel’s eye.
O wandering birds and rushy beds,
You put such folly in our heads
With all this crying in the wind,
No common love is to our mind,
And our poor Kate or Nan is less
Than any whose unhappiness
Awoke the harp-strings long ago.
Yet they that know all things hut know
That all this life can give us is
A child’s laughter, a woman’s kiss.
Who was it put so great a scorn
In the grey reeds that night and morn
Are trodden and broken by the herds,
And in the light bodies of birds
The north wind tumbles to and fro
And pinches among hail and snow?
That runner said: “I am from the south;
I run to Baile Honey-Mouth,
To tell him how the girl Aillinn
Rode from the country of her kin,
And old and young men rode with her:
For all that country had been astir
If anybody half as fair
Had chosen a husband anywhere
But where it could see her every day.
When they had ridden a little way
An old man caught the horse’s head
With: ’You must home again, and wed
With somebody in your own land.’
A young man cried and kissed her hand,
’O lady, wed with one of us’;
And when no face grew piteous
For any gentle thing she spake,
She fell and died of the heart-break.”
Because a lover’s heart s worn out,
Being tumbled and blown about
By its own blind imagining,
And will believe that anything
That is bad enough to be true, is true,
Baile’s heart was broken in two;
And he, being laid upon green boughs,
Was carried to the goodly house
Where the Hound of Uladh sat before
The brazen pillars of his door,
His face bowed low to weep the end
Of the harper’s daughter and her friend
For although years had passed away
He always wept them on that day,
For on that day they had been betrayed;
And now that Honey-Mouth is laid
Under a cairn of sleepy stone
Before his eyes, he has tears for none,
Although he is carrying stone, but two
For whom the cairn’s but heaped anew.
We hold, because our memory is
So full of that thing and of this,
That out of sight is out of mind.
But the grey rush under the wind
And the grey bird with crooked bill
rave such long memories that they still
Remember Deirdre and her man;
And when we walk with Kate or Nan
About the windy water-side,
Our hearts can Fear the voices chide.
How could we be so soon content,
Who know the way that Naoise went?
And they have news of Deirdre’s eyes,
Who being lovely was so wise —
Ah! wise, my heart knows well how wise.
Now had that old gaunt crafty one,
Gathering his cloak about him, run
Where Aillinn rode with waiting-maids,
Who amid leafy lights and shades
Dreamed of the hands that would unlace
Their bodices in some dim place
When they had come to the marriage-bed,
And harpers, pacing with high head
As though their music were enough
To make the savage heart of love
Grow gentle without sorrowing,
Imagining and pondering
Heaven knows what calamity;
“Another’s hurried off,” cried he,
“From heat and cold and wind and wave;
They have heaped the stones above his grave
In Muirthemne, and over it
In changeless Ogham letters writ —
Baile, that was of Rury’s seed.
But the gods long ago decreed
No waiting-maid should ever spread
Baile and Aillinn’s marriage-bed,
For they should clip and clip again
Where wild bees hive on the Great Plain.
Therefore it is but little news
That put this hurry in my shoes.”
Then seeing that he scarce had spoke
Before her love-worn heart had broke.
He ran and laughed until he came
To that high hill the herdsmen name
The Hill Seat of Laighen, because
Some god or king had made the laws
That held the land together there,
In old times among the clouds of the air.
That old man climbed; the day grew dim;
Two swans came flying up to him,
Linked by a gold chain each to each,
And with low murmuring laughing speech
Alighted on the windy grass.
They knew him: his changed body was
Tall, proud and ruddy, and light wings
Were hovering over the harp-strings
That Edain, Midhir’s wife, had wove
In the hid place, being crazed by love.
What shall I call them? fish that swim,
Scale rubbing scale where light is dim
By a broad water-lily leaf;
Or mice in the one wheaten sheaf
Forgotten at the threshing-place;
Or birds lost in the one clear space
Of morning light in a dim sky;
Or, it may be, the eyelids of one eye,
Or the door-pillars of one house,
Or two sweet blossoming apple-boughs
That have one shadow on the ground;
Or the two strings that made one sound
Where that wise harper’s finger ran.
For this young girl and this young man
Have happiness without an end,
Because they have made so good a friend.
They know all wonders, for they pass
The towery gates of Gorias,
And Findrias and Falias,
And long-forgotten Murias,
Among the giant kings whose hoard,
Cauldron and spear and stone and sword,
Was robbed before earth gave the wheat;
Wandering from broken street to street
They come where some huge watcher is,
And tremble with their love and kiss.
They know undying things, for they
Wander where earth withers away,
Though nothing troubles the great streams
But light from the pale stars, and gleams
From the holy orchards, where there is none
But fruit that is of precious stone,
Or apples of the sun and moon.
What were our praise to them? They eat
Quiet’s wild heart, like daily meat;
Who when night thickens are afloat
On dappled skins in a glass boat,
Far out under a windless sky;
While over them birds of Aengus fly,
And over the tiller and the prow,
And waving white wings to and fro
Awaken wanderings of light air
To stir their coverlet and their hair.
And poets found, old writers say,
A yew tree where his body lay;
But a wild apple hid the grass
With its sweet blossom where hers was,
And being in good heart, because
A better time had come again
After the deaths of many men,
And that long fighting at the ford,
They wrote on tablets of thin board,
Made of the apple and the yew,
All the love stories that they knew.
Let rush and bird cry out their fill
Of the harper’s daughter if they will,
Beloved, I am not afraid of her.
She is not wiser nor lovelier,
And you are more high of heart than she,
For all her wanderings over-sea;
But I’d have bird and rush forget
Those other two; for never yet
Has lover lived, but longed to wive
Like them that are no more alive.
1902
THE BALLAD OF FATHER GILLIGAN
THE old priest Peter Gilligan
Was weary night and day;
For half his flock were in their beds,
Or under green sods lay.
Once, while he nodded on a chair,
At the moth-hour of eve,
Another poor man sent for him,
And he began to grieve.
“I have no rest, nor joy, nor peace,
For people die and die”;
And after cried he, “God forgive!
My body spake, not I!”
He knelt, and leaning on the chair
He prayed and fell asleep;
And the moth-hour went from the fields,
And stars began to peep.
They slowly into millions grew,
And leaves shook in the wind;
And God covered the world with shade,
And whispered to mankind.
Upon the time of sparrow-chirp
When the moths came once more.
The old priest Peter Gilligan
Stood upright on the floor.
“Mavrone, mavrone! the man has died
While I slept on the chair”;
He roused his horse out of its sleep,
And rode with little care.
He rode now as he never rode,
By rocky lane and fen;
The sick man’s wife opened the door:
“Father! you come again!”
“And is the poor man dead?” he cried.
“He died an hour ago.’
The old priest Peter Gilligan
In grief swayed to and fro.
“When you were gone, he turned and died
As merry as a bird.”
The old priest Peter Gilligan
He knelt him at that word.
“He Who hath made the night of stars
For souls who tire and bleed,
Sent one of His great angels down
To help me in my need.
“He Who is wrapped in purple robes,
With planets in His care,
Had pity on the least of things
Asleep upon a chair.”
1890
THE BALLAD OF FATHER O’HART
Good Father John O’Hart
In penal days rode out
To a Shoneen who had free lands
And his own snipe and trout.
In trust took he John’s lands;
Sleiveens were all his race;
And he gave them as dowers to his daughters.
And they married beyond their place.
But Father John went up,
And Father John went down;
And he wore small holes in his Shoes,
And he wore large holes in his gown.
All loved him, only the shoneen,
Whom the devils have by the hair,
From the wives, and the cats, and the children,
To the birds in the white of the air.
The birds, for he opened their cages
As he went up and down;
And he said with a smile, “Have peace now”;
And he went his way with a frown.
But if when anyone died
Came keeners hoarser than rooks,
He bade them give over their keening;
For he was a man of books.
And these were the works of John,
When, weeping score by score,
People came into Colooney;
For he’d died at ninety-four.
There was no human keening;
The birds from Knocknarea
And the world round Knocknashee
Came keening in that day.
The young birds and old birds
Came flying, heavy and sad;
Keening in from Tiraragh,
Keening from Ballinafad;
Keening from Inishmurray.
Nor stayed for bite or sup;
This way were all reproved
Who dig old customs up.
1888
THE BALLAD OF MOLL MAGEE
Come round me, little childer;
There, don’t fling stones at me
Because I mutter as I go;
But pity Moll Magee.
My man was a poor fisher
With shore lines in the say;
My work was saltin’ herrings
The whole of the long day.
And sometimes from the Saltin’ shed
I scarce could drag my feet,
Under the blessed moonlight,
Along the pebbly street.
I’d always been but weakly,
And my baby was just born;
A neighbour minded her by day,
I minded her till morn.
I lay upon my baby;
Ye little childer dear,
I looked on my cold baby
When the morn grew frosty and clear.
A weary woman sleeps so hard!
My man grew red and pale,
And gave me money, and bade me go
To my own place, Kinsale.
He drove me out and shut the door.
And gave his curse to me;
I went away in silence,
No neighbour could I see.
The windows and the doors were shut,
One star shone faint and green,
The little straws were turnin’ round
Across the bare boreen.
I went away in silence:
Beyond old Martin’s byre
I saw a kindly neighbour
Blowin’ her mornin’ fire.
She drew from me my story —
My money’s all used up,
And still, with pityin’, scornin’ eye,
She gives me bite and sup.
She says my man will surely come
And fetch me home agin;
But always, as I’m movin’ round,
Without doors or within,
Pilin’ the wood or pilin’ the turf,
Or goin’ to the well,
I’m thinkin’ of my baby
And keenin’ to mysel’.
And Sometimes I am sure she knows
When, openin’ wide His door,
God lights the stars, His candles,
And looks upon the poor.
So now, ye little childer,
Ye won’t fling stones at me;
But gather with your shinin’ looks
And pity Moll Magee.
1889
THE BALLOON OF THE MIND
Hands, do what you’re bid:
Bring the balloon of the mind
That bellies and drags in the wind
Into its narrow shed.
BEAUTIFUL LOFTY THlNGS
Beautiful lofty things: O’Leary’s noble head;
My father upon the Abbey stage, before him a raging crowd:
“This Land of Saints,” and then as the applause died out,
“Of plaster Saints’; his beautiful mischievous head thrown back.
Standish O’Grady supporting himself between the tables
Speaking to a drunken audience high nonsensical words;
Augusta Gregory seated at her great ormolu table,
Her eightieth winter approaching: “Yesterday he threatened my life.
I told him that nightly from six to seven I sat at this table,
The blinds drawn up’; Maud Gonne at Howth station waiting a train,
Pallas Athene in that straight back and arrogant head:
All the Olympians; a thing never known again.
1914
BEGGAR TO BEGGAR CRIED
“Time to put off the world and go somewhere
And find my health again in the sea air,”
Beggar to beggar cried, being frenzy-struck,
“And make my soul before my pate is bare.-
“And get a comfortable wife and house
To rid me of the devil in my shoes,”
Beggar to beggar cried, being frenzy-struck,
“And the worse devil that is between my thighs.”
And though I’d marry with a comely lass,
She need not be too comely — let it pass,”
Beggar to beggar cried, being frenzy-struck,
“But there’s a devil in a looking-glass.”
“Nor should she be too rich, because the rich
Are driven by wealth as beggars by the itch,”
Beggar to beggar cried, being frenzy-struck,
“And cannot have a humorous happy speech.”
“And there I’ll grow respected at my ease,
And hear amid the garden’s nightly peace.”
Beggar to beggar cried, being frenzy-struck.
THE BLACK TOWER
Say that the men of the old black tower,
Though they but feed as the goatherd feeds,
Their money spent, their wine gone sour,
Lack nothing that a soldier needs,
That all are oath-bound men:
Those banners come not in.
There in the tomb stand the dead upright,
But winds come up from the shore:
They shake when the winds roar,
Old bones upon the mountain shake.
Those banners come to bribe or threaten,
Or whisper that a man’s a fool
Who, when his own right king’s forgotten,
Cares what king sets up his rule.
If he died long ago
Why do you dread us so?
There in the tomb stand the dead upright,
But winds come up from the shore:
They shake when the winds roar,
Old bones upon the mountain shake.
The tower’s old cook that must climb and clamber
Catching small birds in the dew of the morn
When we hale men lie stretched in slumber
Swears that he hears the king’s great horn.
But he’s a lying hound;
Stand we guard oath-bound!
There in the tomb stand the dead upright,
But winds come up from the shore:
They shake when the winds roar,
Old bones upon the mountain shake.
1939
THE BLESSED
Cumhal called out, bending his head,
Till Dathi came and stood,
With a blink in his eyes, at the cave-mouth,
Between the wind and the wood.
And Cumhal said, bending his knees,
“I have come by the windy way
To gather the half of your blessedness
And learn to pray when you pray.
“I can bring you salmon out of the streams
And heron out of the skies.”
But Dathi folded his hands and smiled
With the secrets of God in his eyes.
And Cumhal saw like a drifting smoke
All manner of blessed souls,
Women and children, young men with books,
And old men with croziers and stoles.
“Praise God and God’s Mother,” Dathi said,
“For God and God’s Mother have sent
The blessedest souls that walk in the world
To fill your heart with content.”
“And which is the blessedest,” Cumhal said,
“Where all are comely and good?
Is it these that with golden thuribles
Are singing about the wood?”
“My eyes are blinking,” Dathi said,
“With the secrets of God half blind,
But I can see where the wind goes
And follow the way of the wind;
“And blessedness goes where the wind goes,
And when it is gone we are dead;
I see the blessedest soul in the world
And he nods a drunken head.
“O blessedness comes in the night and the day
And whither the wise heart knows;
And one has seen in the redness of wine
The Incorruptible Rose,
“That drowsily drops faint leaves on him
And the sweetness of desire,
While time and the world are ebbing away
In twilights of dew and of fire.”
1897
BLOOD AND THE MOON
I
Blessed be this place,
More blessed still this tower;
A bloody, arrogant power
Rose out of the race
Uttering, mastering it,
Rose like these walls from these
Storm-beaten cottages —
In mockery I have set
A powerful emblem up,
And sing it rhyme upon rhyme
In mockery of a time
Half dead at the top.
II
Alexandria’s was a beacon tower, and Babylon’s
An image of the moving heavens, a log-book of the sun’s
journey and the moon’s;
And Shelley had his towers, thought’s crowned powers he
called them once.
I declare this tower is my symbol; I declare
This winding, gyring, spiring treadmill of a stair is my
ancestral stair;
That Goldsmith and the Dean, Berkeley and Burke have
travelled there.
Swift beating on his breast in sibylline frenzy blind
Because the heart in his blood-sodden breast had dragged
him down into mankind,
Goldsmith deliberately sipping at the honey-pot of his mind,
And haughtier-headed Burke that proved the State a tree,
That this unconquerable labyrinth of the birds, century after
century,
Cast but dead leaves to mathematical equality;
And God-appointed Berkeley that proved all things a dream,
That this pragmatical, preposterous pig of a world, its farrow
that so solid seem,
Must vanish on the instant if the mind but change its theme;
Saeva Indignatio and the labourer’s hire,
The strength that gives our blood and state magnanimity of its own desire;
Everything that is not God consumed with intellectual fire.
III
The purity of the unclouded moon
Has flung its arrowy shaft upon the floor.
Seven centuries have passed and it is pure,
The blood of innocence has left no stain.
There, on blood-saturated ground, have stood
Soldier, assassin, executioner.
Whether for daily pittance or in blind fear
Or out of abstract hatred, and shed blood,
But could not cast a single jet thereon.
Odour of blood on the ancestral stair!
And we that have shed none must gather there
And clamour in drunken frenzy for the moon.
IV
Upon the dusty, glittering windows cling,
And seem to cling upon the moonlit skies,
Tortoiseshell butterflies, peacock butterflies,
A couple of night-moths are on the wing.
Is every modern nation like the tower,
Half dead at the top? No matter what I said,
For wisdom is the property of the dead,
A something incompatible with life; and power,
Like everything that has the stain of blood,
A property of the living; but no stain
Can come upon the visage of the moon
When it has looked in glory from a cloud.
1928
BROKEN DREAMS
There is grey in your hair.
Young men no longer suddenly catch their breath
When you are passing;
But maybe some old gaffer mutters a blessing
Because it was your prayer
Recovered him upon the bed of death.
For your sole sake — that all heart’s ache have known,
And given to others all heart’s ache,
From meagre girlhood’s putting on
Burdensome beauty — for your sole sake
Heaven has put away the stroke of her doom,
So great her portion in that peace you make
By merely walking in a room.
Your beauty can but leave among us
Vague memories, nothing but memories.
A young man when the old men are done talking
Will say to an old man, “Tell me of that lady
The poet stubborn with his passion sang us
When age might well have chilled his blood.”
Vague memories, nothing but memories,
But in the grave all, all, shall be renewed.
The certainty that I shall see that lady
Leaning or standing or walking
In the first loveliness of womanhood,
And with the fervour of my youthful eyes,
Has set me muttering like a fool.
You are more beautiful than any one,
And yet your body had a flaw:
Your small hands were not beautiful,
And I am afraid that you will run
And paddle to the wrist
In that mysterious, always brimming lake
Where those What have obeyed the holy law
paddle and are perfect. Leave unchanged
The hands that I have kissed,
For old sake’s sake.
The last stroke of midnight dies.
All day in the one chair
From dream to dream and rhyme to rhyme I have
ranged
In rambling talk with an image of air:
Vague memories, nothing but memories.
1917
A BRONZE HEAD
Here at right of the entrance this bronze head,
Human, superhuman, a bird’s round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its terror less
Hysterica passio of its own emptiness?
No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
Profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.
But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagination to that pitch where it casts out
All that is not itself, I had grown wild
And wandered murmuring everywhere, “My child, my child!”
Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.
1939
BROWN PENNY
I whispered, “I am too young,”
And then, “I am old enough”;
Wherefore I threw a penny
To find out if I might love.
“Go and love, go and love, young man,
If the lady be young and fair.”
Ah, penny, brown penny, brown penny,
I am looped in the loops of her hair.
O love is the crooked thing,
There is nobody wise enough
To find out all that is in it,
For he would be thinking of love
Till the stars had run away
And the shadows eaten the moon.
Ah, penny, brown penny, brown penny,
One cannot begin it too soon.
1910
BYZANTIUM
The unpurged images of day recede;
The Emperor’s drunken soldiery are abed;
Night resonance recedes, night walkers’ song
After great cathedral gong;
A starlit or a moonlit dome disdains
All that man is,
All mere complexities,
The fury and the mire of human veins.
Before me floats an image, man or shade,
Shade more than man, more image than a shade;
For Hades’ bobbin bound in mummy-cloth
May unwind the winding path;
A mouth that has no moisture and no breath
Breathless mouths may summon;
I hail the superhuman;
I call it death-in-life and life-in-death.
Miracle, bird or golden handiwork,
More miracle than bird or handiwork,
Planted on the star-lit golden bough,
Can like the cocks of Hades crow,
Or, by the moon embittered, scorn aloud
In glory of changeless metal
Common bird or petal
And all complexities of mire or blood.
At midnight on the Emperor’s pavement flit
Flames that no faggot feeds, nor steel has lit,
Nor storm disturbs, flames begotten of flame,
Where blood-begotten spirits come
And all complexities of fury leave,
Dying into a dance,
An agony of trance,
An agony of flame that cannot singe a sleeve.
Astraddle on the dolphin’s mire and blood,
Spirit after Spirit! The smithies break the flood.
The golden smithies of the Emperor!
Marbles of the dancing floor
Break bitter furies of complexity,
Those images that yet
Fresh images beget,
That dolphin-torn, that gong-tormented sea.
1932
THE CAP AND BELLS
The jester walked in the garden:
The garden had fallen still;
He bade his soul rise upward
And stand on her window-sill.
It rose in a straight blue garment,
When owls began to call:
It had grown wise-tongued by thinking
Of a quiet and light footfall;
But the young queen would not listen;
She rose in her pale night-gown;
She drew in the heavy casement
And pushed the latches down.
He bade his heart go to her,
When the owls called out no more;
In a red and quivering garment
It sang to her through the door.
It had grown sweet-tongued by dreaming
Of a flutter of flower-like hair;
But she took up her fan from the table
And waved it off on the air.
“I have cap and bells,” he pondered,
“I will send them to her and die”;
And when the morning whitened
He left them where she went by.
She laid them upon her bosom,
Under a cloud of her hair,
And her red lips sang them a love-song
Till stars grew out of the air.
She opened her door and her window,
And the heart and the soul came through,
To her right hand came the red one,
To her left hand came the blue.
They set up a noise like crickets,
A chattering wise and sweet,
And her hair was a folded flower
And the quiet of love in her feet.
1894
ROGER CASEMENT
I say that Roger Casement
Did what he had to do.
He died upon the gallows,
But that is nothing new.
Afraid they might be beaten
Before the bench of Time,
They turned a trick by forgery
And blackened his good name.
A perjurer stood ready
To prove their forgery true;
They gave it out to all the world,
And that is something new;
For Spring Rice had to whisper it,
Being their Ambassador,
And then the speakers got it
And writers by the score.
Come Tom and Dick, come all the troop
That cried it far and wide,
Come from the forger and his desk,
Desert the perjurer’s side;
Come speak your bit in public
That some amends be made
To this most gallant gentleman
That is in quicklime laid.
THE CAT AND THE MOON
The cat went here and there
And the moon spun round like a top,
And the nearest kin of the moon,
The creeping cat, looked up.
Black Minnaloushe stared at the moon,
For, wander and wail as he would,
The pure cold light in the sky
Troubled his animal blood.
Minnaloushe runs in the grass
Lifting his delicate feet.
Do you dance, Minnaloushe, do you dance?
When two close kindred meet.
What better than call a dance?
Maybe the moon may learn,
Tired of that courtly fashion,
A new dance turn.
Minnaloushe creeps through the grass
From moonlit place to place,
The sacred moon overhead
Has taken a new phase.
Does Minnaloushe know that his pupils
Will pass from change to change,
And that from round to crescent,
From crescent to round they range?
Minnaloushe creeps through the grass
Alone, important and wise,
And lifts to the changing moon
His changing eyes.
1918
THE CHAMBERMAID’S FIRST SONG
How came this ranger
Now sunk in rest,
Stranger with stranger.
On my cold breast?
What’s left to sigh for?
Strange night has come;
God’s love has hidden him
Out of all harm,
Pleasure has made him
Weak as a worm.
1938
THE CHOICE
The intellect of man is forced to choose
perfection of the life, or of the work,
And if it take the second must refuse
A heavenly mansion, raging in the dark.
When all that story’s finished, what’s the news?
In luck or out the toil has left its mark:
That old perplexity an empty purse,
Or the day’s vanity, the night’s remorse.
1932
CHURCH AND STATE
Here is fresh matter, poet,
Matter for old age meet;
Might of the Church and the State,
Their mobs put under their feet.
O but heart’s wine shall run pure,
Mind’s bread grow sweet.
That were a cowardly song,
Wander in dreams no more;
What if the Church and the State
Are the mob that howls at the door!
Wine shall run thick to the end,
Bread taste sour.
1934
THE CIRCUS ANIMALS’ DESERTION
I
I sought a theme and sought for it in vain
I sought it daily for six weeks or so.
Maybe at last, being but a broken man,
I must be satisfied with my heart, although
Winter and summer till old age began
My circus animals were all on show,
Those stilted boys, that burnished chariot,
Lion and woman and the Lord knows what.
II
What can I but enumerate old themes?
First that sea-rider Oisin led by the nose
Through three enchanted islands, allegorical dreams,
Vain gaiety, vain battle, vain repose,
Themes of the embittered heart, or so it seems,
That might adorn old songs or courtly shows;
But what cared I that set him on to ride,
I, starved for the bosom of his faery bride?
And then a counter-truth filled out its play,
The Countess Cathleen was the name I gave it;
She, pity-crazed, had given her soul away,
But masterful Heaven had intervened to save it.
I thought my dear must her own soul destroy
So did fanaticism and hate enslave it,
And this brought forth a dream and soon enough
This dream itself had all my thought and love.
And when the Fool and Blind Man stole the bread
Cuchulain fought the ungovernable sea;
Heart-mysteries there, and yet when all is said
It was the dream itself enchanted me:
Character isolated by a deed
To engross the present and dominate memory.
players and painted stage took all my love,
And not those things that they were emblems of.
III
Those masterful images because complete
Grew in pure mind, but out of what began?
A mound of refuse or the sweepings of a street,
Old kettles, old bottles, and a broken can,
Old iron, old bones, old rags, that raving slut
Who keeps the till. Now that my ladder’s gone,
I must lie down where all the ladders start
In the foul rag-and-bone shop of the heart.
1939
THE CLOAK, THE BOAT, AND THE SHOES
“What do you make so fair and bright?”
“I make the cloak of Sorrow:
O lovely to see in all men’s sight
Shall be the cloak of Sorrow,
In all men’s sight.”
“What do you build with sails for flight?”
“I build a boat for Sorrow:
O swift on the seas all day and night
Saileth the rover Sorrow,
All day and night.”
What do you weave with wool so white?”
“I weave the shoes of Sorrow:
Soundless shall be the footfall light
In all men’s ears of Sorrow,
Sudden and light.”
1885
A COAT
I made my song a coat
Covered with embroideries
Out of old mythologies
From heel to throat;
But he fools caught it,
Wore it in the world’s eyes
As though they’d wrought it.
Song, let them take it,
For there’s more enterprise
In walking naked.
1914
THE COLD HEAVEN
Suddenly I saw the cold and rook-delighting heaven
That seemed as though ice burned and was but the more
ice,
And thereupon imagination and heart were driven
So wild that every casual thought of that and this
Vanished, and left but memories, that should be out of
season
With the hot blood of youth, of love crossed long ago;
And I took all the blame out of all sense and reason,
Until I cried and trembled and rocked to and fro,
Riddled with light. Ah! when the ghost begins to quicken,
Confusion of the death-bed over, is it sent
Out naked on the roads, as the books say, and stricken
By the injustice of the skies for punishment?
1912
THE COLLAR-BONE OF A HARE
Would I could cast a sail on the water
Where many a king has gone
And many a king’s daughter,
And alight at the comely trees and the lawn,
The playing upon pipes and the dancing,
And learn that the best thing is
To change my loves while dancing
And pay but a kiss for a kiss.
I would find by the edge of that water
The collar-bone of a hare
Worn thin by the lapping of water,
And pierce it through with a gimlet, and stare
At the old bitter world where they marry in churches,
And laugh over the untroubled water
At all who marry in churches,
Through the white thin bone of a hare.
1917 |