James Joyce: Quotations - Index


Index File 1 File 2 File 3 File 4 File 5

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System of beliefs: ‘Do you believe your own theory? / No, Stephen said promptly. [...] I believe, O Lord, help my unbelief. That is, help me to believe or help me to unbelieve? Who helps to believe? Egomen. Who to unbelieve. Other chap.’ (“Scylla & Charybdis”, Ulysses, 213-14; quoted in Hélène Cixous, ‘Joyce: the (r)use of writing’, in Post-structuralist Joyce: Essays from the French, ed. Derek Attridge & Daniel Ferrer (Cambridge UP 1984), pp.15-30.
 

Multi-lingual Trieste: ‘I cannot begin to give you the flavour of the old Austrian Empire. It was a ramshackle affair but it was charming, gay, and I experienced more kindnesses in Trieste than ever before or since in my life.’ (Joyce to Stuart Gilbert; traditionally quoted in paper calls for the Trieste Joyce School.)

 
Literary heritage: ‘[...] I am content to go down in history as a scissors and paste man - a hard but not unfair description’ (Letter to George Antheil, 3 January 1931; Letter I, p.297.)
 

On the characters of Ulysses: ‘They all belong to a vanished world, and most of them seem to have been very curious types.’ (Letter to Mrs William Murray, 21 Dec. 1922.)

‘The past is not past; it is present here and now.’ (Exiles; quoted in Gordon Bowker, James Joyce: A Biography, Hachette 2011) [epigraph to Chap. 1]
 
Richard Ellmann writes: ‘The younger brother [Stanislaus] wanted to talk about the political situation in Italy and in Trieste, but James was impatient, “For God’s sake don’t talk politics. I’m not interested in politics. The only thing that interests me is style.”’ (Ellmann, James Joyce, 1982 edn., p.697.

Extracts - Works [I] Extracts - Works [II] Comments on Works Comments on Sundry Extracts from Letters

Extracts from the Works

File 1: Extracts [I]
Early Writings
“Et Tu, Healy”
“Ecce Homo” (1899)
“Drama and Life” (1900)
“The Day of the Rabblement” (1901)
“James Clarence Mangan” (1902)
Autobiographical writings & Notebooks
“A Portrait of the Artist” (1904)
Stephen Hero (1944; rev. edn. 1977)
“Paris Notebook” (1903)
“Pola Notebook” (1904)

File 2: Extracts [II]
Reviews
“Ibsen’s New Drama” (1900)
“An Irish Poet” (1902)
Cataline” (1903)
“The Soul of Ireland” (1903)
“Aristotle on Education” (1903)
“Arnold Grave’s Clymnæstrata” (1903)
“The Bruno Philosophy” (1903)
“Shakespeare Explained” (1903)
Lectures & Articles
“The Last Fenianism” (Piccolo della Sera, 22 March 1907)
“Home Rule Comes of Age” (Piccolo della Sera, 19 May)
“Ireland, Island of Saints and Sages” (Univ. Pop., 26 April 1907)
“Ireland at the Bar” (Piccolo della Sera, 16 Sept. 1907)
“Oscar Wilde: The Poet of Salomé (1909)
“Daniel Defoe” (1912)
“William Blake” (1912)
“The Shade of Parnell” (1912)
Drama
Exiles (1918)  
Poetry
“I Hear an Army”
“She Weeps over Rahoon”
“A Flower Given to My Daughter”
“Pride of old Ireland”
“Ecce Puer”
“A Prayer”
“Are you not weary of ardent ways ” (A Portrait, 1916)
“Dooleysprudence” (1916)
Longer Poems (Extracts
“The Holy Office” (Aug. 1904)
“Gas from a Burner” (1912)
“Epilogue to Ibsen’s Ghosts” (1934)

See full text versions of the longer poems in RICORSO Library
“The Holy Office” (1904)
Chamber Music (1907)
Gas from a Burner (1912)
Pomes Penyeach (1927)
[See also “Epilogue to Ibsen’s Ghosts” in Jahnke Bequest - online [via NLI Catalogue]

Longer Extracts - An Anthology of Joyce

Works in Extract
Stephen Hero (1944)
Dubliners (1914)
A Portrait of the Artist (1916)
Ulysses (1922)
Finnegans Wake (1939)
Essays, Lectures & Reviews
“Drama and Life” (1900)
“William Blake” (1911)

The Major Prose Works of James Joyce are given in RICORSO > Library > “Irish Classics” - as infra.


Joyce’s comments on his works

File 3: Remarks
Joyce on his own works
On Dubliners
On A Portrait of the Artist
On Ulysses
On Finnegans Wake
[...]

File 4: Remarks
Joyce on sundry topics
Aristotle
J. Millington Synge
Puritanism, hypocrisy, &c.
Socialism
Irish national culture
Romantic Ireland
The first realist?
Irish tradition
Anglo-Irish writers
England & Ireland
English novelists
English language
Jesus Christ
Catholicism v. Protestantism
Psychoanalysis
Dipsomaniac?
Wakese [language of FW]
Harsh on Dublin
Sinn Féin
Irish sexuality (public)
Irish sexuality (private)
‘Problem of my race’
Irish as Medieval
European influence
Book of Kells
Ulysses fit to read?
Understanding FW
Singing school
John Stanislaus Joyce
May Joyce
A jeu d’esprit (Joyce in class)
Keeping the professors busy ...

See sampler of Joyce’s aesthetic ideas in Stephen Hero and Notebooks - as attached.

File 5: From the Letters ...
Letter to Henrik Ibsen
“The Cat of Beaugency”
[ under construction ]

See extracts on “epiphanies”, “epiphany” and the theory of Aesthetics in Stephen Hero - as infra.

Joyce in conversation with Arthur Power

Joyce’s epistolary remarks on ‘truth’ chiefly in correspondence with Grant Richards about Dubliners during May-June 1906
[Extracted from Jeri Johnston, Intro. to Dubliners [World Classics] (OUP 2000)]

1] I am nauseated by their lying drivel about pure me and pure women and spiritual love and love for ever: blatant lying in the face of the truth (LII, 191-92; Johnson, viii.)
2] What is wrong with all these Irish writers? - What the blazes are they snivelling about? O, blind, snivelling, nose-dropping, calumniated Christ, wherefore were these men begotten? (LII, 78; Johnson viii)
3] Am I the only honest person that has come of out Ireland in our time? How dusty these phrases are!' (LII, 171; Johnson, viii.)
4] It is not my fault that the odour of ashpits and old weeds and offal hangs toung my stories. (LII, 63-64.)
5] I fight to retain [these phrases] because I believe that in composing my chapter of moral history in exactly the way I have composed it I have taken the first step towards the spiritual liberation of my country. (LI, 62-63; Johnson, viii.)
6] On ‘bloody’: ‘the word, the exact expression in the English language which can create on the reader the effect which I wish to create' (LII, 136; Johnson, ix.)
7] I have written it ... with the conviction that he is a very bold man who dares to alter in the presentment, still more deform, whatever he has seen and heard. I cannot do any more than this. I cannot alter what I have written. All of these objections to which the printer is now the mouthpiece arouse in my mind when I was writing the book. I have come to the conclusion that I cannot write without offending people. The printer denounces Two Gallants and Counterparts. A Dubliner would denounce Ivy Day in the Committee Room. The more subtle inquisitor will denounce The Encounter the enormity of which the printer cannot see because he is, as I said, a plain blunt man. The Irish priest will denounce The Sisters. The Irish boarding-house keeper will denounce The Boarding House. Do not let the printer imagine, for goodness' sake, that he is going to have all the barking to himself. (LLII, 134; Johnson, x.)
8] I am writing a series of epicleti - ten - for a paper. I call the series Dubliners to betray the soul of the hemiplegia or paralysis which many consider a city. (LI, 55; Johnson, p.xi.)
9] What is the matter with you is that you are afraid to live. You and people like you. This city is suffering from hemiplegia of the will (Reported in Stanislaus’s MKB, 1958; rep. NY 1969, p.247.
10] Mother said I was ‘a mocker’. Am I? (LII, 194; Johnson xii).
11] I have tried to present [Dublin] to the indifferent public under four of its aspects: childhood, adolescence, maturity and public life. The stories are arranged in that order. (LII, 134; Johnson, p.xiv.)
12] 5 May 1906: My intention was to write a chapter of the moral history of my country and I chose Dublin for the scene because that city seemed to me the centre of paralysis. I have tried to present to an indifferent public under four of its aspects: childhood, adolescence, maturity and public life. The stories are arranged in this order. I have written for the most part in a spirit of scrupulous meanness and with the conviction that he is a very bold man who dares to alter in the presentment, still less deform, whatever he has seen and heard.’ (LII, 134; Johnson xvii.)*
13] allusions [to Edward VII] made by a person of the story in the idiom of his social class. (LII, 262; Johnson, p.xxii.)
14] I am one of the writers who are perhaps creating at last a conscience in the soul of this wretched race. (To Nora - SL, 204; Valente, Joyce and the Problem of Justice, 1995.)

*Johnson remarks that, at the time of writing the letter to Richards of 5 May 1906, Joyce had completed all the stories except the still-unwritten “The Dead”.

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